Indigenous understanding of Salween River key for biodiversity
When external experts interpret Indigenous knowledge without the context of Indigenous perception of reality (ontology), they fail to grasp its importance.
When external experts interpret Indigenous knowledge without the context of Indigenous perception of reality (ontology), they fail to grasp its importance.
The process of re-engaging young people with institutional politics goes hand in hand with a reinforced interplay of political parties and social movements.
Indigenous climate justice advocates argue that as long as these dominant world systems fail to embrace the transformation required and offered by Indigenous peoples – including an acceptance of the rights of Mother Earth – humanity as a whole will continue to fail the planet.
Democratic Autonomy means that despite of and parallel to the oppressive structures of the nation-state, local and regional people’s councils, cooperatives, academia, and self-defence forces are being built up.
Such transformation can go much further than cutting emissions, drawing down carbon or simple adaptations. It can even go beyond changing our mindsets. It could transform what I call our “heart-set”, so that whatever comes next, we will face it with an unwavering and universal love.
William Ury, co-founder of Harvard’s Program on Negotiation, is one of the world’s best-known practitioners of negotiation and mediation. He addresses the question of “What Could Possibly Go Right?”
Our current system is clearly not educating young people for the time of the climate and ecological emergency, for a world that is more socially just, equitable and embracing of diversity in all its forms.
In recent decades, corporations have not only consolidated their own bodies of science and technology, they have also been penetrating, co-opting and putting at their service science carried out in public and private universities, in technological and government institution.
On the 19th of September, Butchulla dancers and community representatives came together at Kingfisher Bay Resort to celebrate the renaming of Fraser Island to the K’gari (Fraser Island) World Heritage Area.
Here at the change of seasons, as we begin turning inward following the Autumn Equinox, let us then remember to honor the contraction as we practice making space in our hearts and all around us.
The definition of freedom and liberty is always contested (at any given moment, people within a society disagree); always changing (over time, societies’ understandings will shift); and always conflicted (we struggle because there are no simple policies to maximize liberty).
Rather than slogging along into the Era of Disasters with incorrect mechanistic assumptions underlying our policies and practices in modernized cultures worldwide, we can, instead, apply the new relational discoveries.