Insight and inspiration in turbulent times.
There is a satisfaction in being able to walk the farm and snack or harvest in any season. Whether it is greens in deep January or wild chanterelles in late July, the real “movable feast” is there for the taking (with a little bit of sweat and labor). Even the sassafras trees make a contribution; I gather and grind their leaves to a fine powder in my annual production of gumbo filé.
But it is also evident that youth everywhere, forced to deal with a much more insecure and uncertain future, are also more open to creative approaches to change that recognize and seek to address various inequalities and injustices. I find evidence of such creative thinking among my own students, for example, along with a willingness to think beyond the immediate future to the medium term for change. That thinking and willingness gives me hope for the emergence of a Great Transition.
Once we experience ourselves as inseparable part of the web of life we realize that true well-being for us can only happen in harmony with the whole and all of its parts. When other humans or living beings suffer, we cannot stay untouched. This is what Arne Naess meant when calling for an “ecological self”.
The first responsibility of a government is to safeguard the people and their future wellbeing. The ability to do so is increasingly threatened by human-induced climate change, the accelerating impacts of which are driving political instability and conflict globally. Climate change poses an existential risk to humanity which, unless addressed as an emergency, will have catastrophic consequences.
The commons is an emerging paradigm in Europe embracing co-creation, stewardship, and social and ecological sustainability. Commons perspectives could help to reinvigorate Europe with constructive and concrete policy implications on many terrains.
This summer, get outside, roll up your sleeves, and take a stand for public lands. Here are 5 ways to do this. Use them or lose them!
Sustainable agriculture needs to be integrated throughout the entire learning system if all our future farmers are to embrace the sustainability agenda. Young people are a sponge for information and what they are told now will impact on how they farm in the future.
A new world based on community and collaboration is closer than you think. We can steward resources together, in fact, millions of people are doing just that. And not just in the history books. This week, from Kingston, NY, author and activist David Bollier, Co Founder of the Commons Strategy Group, explains what it means to Think Like A Commoner.
We now have to take into account that depletion means that, at well heads around the world, the energy to produce energy is increasing. It takes energy to prospect for oil and gas and if the wells are smaller and more difficult to tap because, for example, they are out at sea under a huge amount of rock. Then it will take more energy to get the oil out in the first place.
Craftivism was coined in 2003 by Betsy Greer. I always say Craftivism is like punk music. Under that punk umbrella label you’ve got the Talking Heads, the Ramones, the Sex Pistols and the Clash, and they all sound completely different but they’re all under that banner. So you could say Craftivism is anything that links craft with activism.
In a sharing vision of a local renewable energy system, many households will generate their own renewable energy (as in solar photovoltaic or solar thermal systems on their rooftops), but many more, for whom this is not an option, will share in the ownership and operation of off-site renewable energy generation infrastructure such as wind turbines.
Amid a natural gas boom, could U.S. activists ever dream of a national ban on fracking? If it seems impossible, they should look to the south for inspiration. On March 29, the small Central American nation of El Salvador passed a total ban on metal mining.
