Insight and inspiration in turbulent times.
Here, surrounded by fellow mobsters, John Ball, Gerrard Winstanley, Martin Luther King… we appeal across the fences – by all that’s holy think about what you do! But we speak from the heart, from the ancestors, from the secret commonwealth and loved ones at home – without reason; without peer review…
Maybe that’s the most important thing that I’ve learnt in the past fifteen years: material things don’t make us happy. People need one another. Experiences, building something together, meeting each other – that’s happiness. And we’re being robbed of that because other stuff has taken its place. So yes, I envision a much happier world.
This remark, made by a member of the Extinction Rebellion (XR) Citizens’ Assembly Working Group, is met by a spontaneous flurry of jazz hands from everyone in the small Kings College London meeting room. No, we’re not all frustrated musical theatre performers; waving ‘jazz hands’ are used in XR, and other activist groups, to express agreement during a group discussion. I can’t resist pointing out the irony of our reaction – we’re all agreeing we need to be less cult-like by raising our hands in unison and waving them about. Everyone laughs, but it strikes me that this points to a deeper challenge in our work.
We need to see ourselves as political actors, citizens, obliged to take part in and contribute to creating good and just societies. We need to accept that democratic governance is messy and uncertain, that it’s as much about the process of participation as it is about the resulting policies, and that it can only flourish in social conditions that nurture empathy and solidarity among citizens.
I don’t know about you, but I’ve found the news headlines over the past month to be difficult to bear. I don’t know why we’re at each others’ throats politically and culturally in this nation. At one point, not so long ago, it felt like we were making progress on important issues, including food, water, and climate challenges. In the spirit of reflection, I’d like to share two stories of regeneration and hope – one about a milking cow who had to learn how to eat grass and one about a moment of human connection during a march in downtown Manhattan.
For those tired of the fake news and play hate, who are convinced by Austin and their own better natures that accomplishing something better is actually still possible within the American system, Hersh provides a new, detailed, 21st-century appropriate set of adaptable “rules” for us all, radicals or otherwise.
As one Ojibwe cultural leader recently told me, after a berry fast, the young woman is looked up to as a “leader” by her peers. It is “a beautiful and intentional year-long consideration of the power of womanhood,” she said.
People also flee from war, civil unrest and personal trauma, and they will increasingly run from natural and unnatural disasters, increasingly caused by climate change: unbearable heat, drought, flooding and crop failures. People also move for education and to join family members who have gone before them. The likelihood that they will be well received depends on how well they can fit in to the places where they land, and whether they are perceived to be adding to or taking from the existing community.
Zuboff appears to be almost entirely oblivious to the fact that the context of the surveillance capitalism drama is being played out just as the global economy has reached and overshot the bio-physical limits of the carrying capacity of the planet.
Monbiot argues that capitalism now is neoliberal capitalism. And, unusually, that capitalism and consumerism are ideologies as much as neoliberalism is. “Part of the insidious power of these ideologies is that they are the water in which we swim – the plastic soup in which we swim. They are everywhere.
In that spirit, and hoping to spark discussions and other lists, these six ideas for system change are humbly offered, because it’s all about building global networks of people seeking systemic change as our only hope for confronting the climate crisis that is worthy of the name.
Nonviolence is not about what not to do. It is about what you are going to do about the violence and injustice we see in our own hearts, our homes, our neighborhoods and society at large. It is about taking a proactive stand against violence and injustice. Nonviolence is about action, not inaction.
