Empty by Suzanne Weyn (a Peak Oil Novel for Young Readers)
Aimed at readers aged 12 to 14, this novel successfully blends high school drama and adventure with an important message about the world oil crisis.
Aimed at readers aged 12 to 14, this novel successfully blends high school drama and adventure with an important message about the world oil crisis.
Women on the border often have a different take on immigration issues: more of a ‘tend and befriend’ approach, a kind of common sense, needle-to-fabric mend. The responses of women to the Migrant Quilt exhibit define the soft heart of what it means to be human.
Since the first squatters arrived in 1971, the self-proclaimed Freetown of Christiania has inspired radical thinking and social experimentation. Affectionately described as “loser’s paradise”, the squat became a haven for young people unable to access affordable housing in Copenhagen, and activist pioneers from all over the world.
Inspired by Willits Economic Localization in Northern California, Local 20/20 in East Jefferson County, Washington formed in 2006 as an all-volunteer organization dedicated to promoting community-based self-reliance, sustainability, and resiliency.
The Alternative UK recently convened a “Friendly” meeting in Plymouth as part of The Alternative’s work on engaging communities in people centred politics – a far cry from the male dominated madness and general machismo of Westminster – The gatherings aim to build practical and replicable community-based initiatives – and partnership in which men actually listen to women.
Coming to terms with the historic displacement of communities in Chattanooga, particularly of Black and Native American populations, has meant finding new ways to talk about its public spaces.
The beginning of Kommune Niederkaufungen illustrates that a group of engaged people can bring a new way of living once they meet and share their dreams. Over thirty years ago, a group of idealists created a different life for themselves, an alternative economic system and lifestyle within a commune.
Many traditional cultures prove that it is possible to sustain locally adapted, place-based communities for centuries and even millennia through prudent and ecologically and socially responsible resource management and sustainable ways to meet human needs within the limits and opportunities set by the natural conditions of their particular region.
The buildings of eco-communities shape many communities’ functions. As Jan Martin Bang argues, “we are what we live in. When we plan our buildings, we are also planning what kind of society we want to create…we make the buildings and the buildings make us.”
LVPSC brings together about 30 groups and organisations working in various sectors on the island under the banner of peacebuilding and sustainability work. Through working together they are able to support smaller groups, have access to peacebuilding and ecological trainings, and widen their reach both on the island and in wider Kenya.
Blacksmiths in Colorado use their anvils to turn guns into gardening tools, reshaping America’s gun culture one strike of the hammer at a time.
In this article, I would like to propose some ways that an exchange of knowledge and knowledge-sharing strategies between permaculture and degrowth would be beneficial for both movements. This argument is based on the idea that the most interesting and diverse areas of any system are located at the edge, where one system, community, or way of thinking intersects with another.