Insight and inspiration in turbulent times.
And so we must turn for hope to the many movements of sangharsh (resistance) and nirman (construction) throughout the world. These movements realise that the injustices they are facing, and the choices they must make, are not bound by the divides that ideologues play games with.
The world’s first bioregional-scale regenerative hubs were launched in July of this year. A gathering of experts from more than 20 organizations gathered at the eco-tourism retreat center of Rancho Margot in the high mountain rainforests of northern Costa Rica.
Without emotional resilience, people will not survive. Not only do we need to ‘think through’ this process of breakdown, we need to feel our way through it. In fact, our proclivity for thinking first and perhaps allowing a bit of emotional expression later on is a pattern that has helped get us into this dire predicament.
Everything about the lifestyle we are accustomed to, as rich westerners, has to change. If we let that sink in for a little bit that is when the real disruption comes in, giving way to a radical shift in perspective. So, where do we go from here?
Like Wendell Berry, Bollier sees commons-thinking as a push-back against “inevitability,” and as an invitation to hold fast to our ability, as human beings, to imagine an alternative to simple acceptance when we see, as he said in Salina, something “rooted in an ecosystem is redefined as a market commodity.”
Tinkering with improvements to our current ways of life is futile. We must each of us change how we live, or else be changed forever by our own effects.
In 2010, Detroit launched a 24-month visioning process intended to engage a high percentage of Detroit’s 700,000 residents in the crafting of a 50-year framework for Detroit’s future. Instead of focusing on bad things to be removed, this process focused on building on Detroit’s many assets.
In principle, churches and congregations are hubs where people gather organically. Being places where people gather organically, faith communities are existing hubs where folks can be more naturally inspired to collaborate toward bigger goals that escape the short reach of individuals.
In the 158th year of the American civil war, also known as 2018, the Confederacy continues its recent resurgence. Its victims include black people, of course, but also immigrants, Jews, Muslims, Latinos, trans people, gay people and women who want to exercise jurisdiction over their bodies.
Across the Carolinas, the floodwaters have receded and rebuilding is under way. But the epic 2018 hurricane season has left a mark, like a ghostly high-water stain on the wall of a flooded building. Today, Carolina residents increasingly accept the reality of climate change, and want to prepare for its ravages.
As we have observed, the suburb represented and accomplished the dialectic of modern urbanism, creating and destroying human possibility. Can we imagine it differently?
Jackson, Mississippi, will be “the most radical city on the planet,” Chokwe Antar Lumumba, the city’s mayor, pledged at the People’s Summit in Chicago, where he spoke last July after his landslide election win.
