Building Community

Knowledge and change, the intangible and development

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Intangible cultural heritage (ICH) is a body of knowledge that has been nurtured and built upon by groups of people through generations of living in close contact with nature. It is usually specific to the local environment, and therefore highly adapted to the requirements of local people and conditions. Three examples illustrate the value of intangible cultural heritage to the evolving crises of our times: food, energy and climate change.

The ‘transition’ movements in North America and Western Europe, which are contributing greatly to a wider and participatory understanding of sustainable societies, now embody ideas and practices that have been at work for centuries in the rice-growing communities of Sri Lanka (as also elsewhere in South and South-East Asia). The water tribunals of Valencia and Murcia (which is on the Representative List of the Intangible Cultural Heritage of Humanity) serve as an inspiring testament to the strength and validity of an ancient system of adjudicating rights and resources.

You are who you eat with

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When the 10 Garcia-Prats boys got together every night for dinner, they shared more than food around the table. They talked about the successes and frustrations of their days. The older boys helped the younger ones cut their meat. They compared their picks for the World Cup, a conversation that turned into an impromptu geography lesson.

Ingredients of Transition: Inclusion and diversity

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Transition tends to appeal to what academics call the ‘post-consumerists’ i.e. those who have reached a level of sufficient wealth and education to feel comfortable in letting go of some of it, who are often, but not always, white and middle-class. However, if Transition is serious about creating resilient communities but fails to create a process over which all sections of the community feel some sense of ownership, it will not truly be creating resilience.

Thanksgiving: a time to think about gift economies?

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If our current system fails us, we should have at least some idea regarding what options might be available that could perhaps be pieced together into a new system that works. As I looked at gift economies a bit, I realized our current system has a substantial element of gift economics in it. Perhaps if our already functioning gift economy can be expanded, it may play a role in transitioning to a more suitable long-term economy. … An important difference between a gift economy and an exchange economy is that in a gift economy, a bond develops between the gift giver and the recipient, while in an exchange economy, the parties often don’t care if they ever see each other again.

Thinking Thanksgiving II: Cycles

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If you want to make a traditional Thanksgiving dinner wholly from scratch, you start ahead of time. If you want to make it from food you’ve raised yourself, you start way, way ahead of time – like in January of the year before. In some ways, it starts even earlier, but January is the new year – and when you grow your own, you are always thinking of the future – even if not consciously about any particular dinner.

Can energy retrofit loans bring wonderful life to economy?

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America is beginning to look a lot like the dark “Pottersville” vision in Frank Capra’s “It’s a Wonderful Life”. Jimmy Stewart’s character George Bailey is shown a town where the middle class has been destroyed and lives in poverty under the thumb of evil Big Banker Henry Potter. Bailey’s heroic efforts to help the middle class saved Bedford Falls. America can help the middle class prepare for energy shortages with energy retrofit loans — or funnel billions to Potter-like promoters of Too Big to Fail energy projects. Where’s that angel Clarence when we need him most?

Deconstructing Dinner: Exploring Ethnobiology IV: (The immaterial components of food sovereignty)

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Exploring Ethnobiology is a new series Deconstructing Dinner has been airing since June. With seemingly more and more people becoming interested in developing closer relationships with our surroundings (our food, the earth), there’s much we can all learn from ethnobiologists, and in particular, from the symbiotic human-earth relationships that so many peoples around the world have long maintained. In the first half of the episode, we listen in on some of that discussion and in the second half, we listen to Associate Professor at Cornell University’s Department of Horticulture, Jane Mt. Pleasant, whose research has involved a fascinating comparative look into 17th/18th century cereal grain farming between the Iroquois people of what is now upstate New York and early European colonizers.

Peak Moment: ¿Cuánta comida puedo cultivar en mi casa?

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Uno de los mejores y más inspiradores capítulos de Peak Moment. En esta ocasión, Janaia Donaldson entrevista a Judy Alexandre, una mujer que ha convertido su jardín, y parte del de su vecino, en una auténtica mina de producción de alimentos. Descubre su ingenioso sistema para recoger y canalizar el agua de lluvia y conoce a sus abejas, lombrices y gallinas. Un verdadero Ejemplo Alternativo.

Peak Oil: Apocalypse or Promised Land?

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If we can’t honestly admit that staying the course means slamming into a brick wall at high-speed before the wreckage sails over a very high cliff we won’t make the necessary changes to do any more than stave off the inevitable–at best. The reality of the global situation today is that if you’re not scared, you’re not paying attention.

If I were a billionaire…

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If I were a billionaire, I wouldn’t believe what I’m about to write. Firstly, because my training, and especially my experience of getting richer in a growth based economy would have taught me that these ‘perfect storms’ when resource/financial bottlenecks supposedly loomed, historically worked out to be opportunities that spiked my digital wealth and incremental social power. Secondly, if I were a billionaire I wouldn’t believe what I’m about to write because all my peers, advisors and friends would tell me that it’s caca. And lastly I wouldn’t believe what I’m about to write as the implications would be too threatening, at least on the surface, to comprehend let alone integrate into my world view. All the same, if I were a billionaire, based on my understanding of our particular juncture of history, likely on the verge of transitioning away from marker claims back to real capital, here is what I would do….