Insight and inspiration in turbulent times.
People are hungry for change. But the reality is that consumer demand alone won’t create the kind of food system we want. What will it take? What are the ingredients of truly local, sustainable and equitable food systems? These are the questions that we seek to answer with this series produced by The Tyee Solutions Society.
As we struggle to stay healthy during the winter, it’s helpful to see how natural approaches can help. But many of the health issues require more than individual behavior change.
It is with great sadness that I report the passing of Dr David Fleming, who passed away peacefully in his sleep last night while visiting a friend in Amsterdam. David was a huge inspiration to me personally, as to many others, and is one of the few people I have met who I considered close to being a genius. He was also one of the funniest, kindest and most thoughtful people I have ever had the honour to know. His passing will leave a large void in our lives. And he never did get his bloody book finished!
The word commons dates back to the medieval era, originally describing land that was shared by a community under well-defined rules. Peasants were often given specific rights to hunt and fish in these places, or to harvest medicinal herbs, forage for berries, or gather thatch for their roofs. This tradition of common ownership still thrives among indigenous and peasant cultures in the developing world, but has disappeared in Europe except for a corner of Transylvania where a few commons customs have endured to this day.
A response to a response that Dmitry Orlov has also chimed in on. The immanent end of Western industrial civilization–the Industrial Growth Society–isn’t equivalent to collapse. I tend to think of collapse as something bad. Western civ is causing collapse in many areas, such as with the rampant biodiversity loss that’s breaking numerous links in the food chain, so I find it difficult to put it in the category of collapse.
What is missing from most modern stories is the notion of physical resource limits. Such limits imply a tragic trajectory, the possibility of failure and punishment for overuse of the physical world. In the last half century the scientific literature has been infused with increasingly ominous warnings about such limits. But popular stories accessible to the mass of humanity, at least in rich countries, still most often champion explicitly or implicitly the ideas of a limitless material future.
Transition is not a movement for bringing about change. Change is coming, with us or without us, whether we want it or not — profound change. Transition is a movement for preparing our communities for the changes that are coming. And our preparation is likely to crumble unless we are able to connect with and cultivate the aliveness, the wholeness, the healing, and the sacredness that underlies the Transition process.
For the past 5 years, The Oil Drum has been a home base for many high level discussions about the details and implications surrounding an early peak in global crude oil production as well as topics on society and energy in general. The entire site was started, and continued, by volunteers, in what might be described as a loose anarchy glued by social capital… In many ways our initial mission is over. The fact that oil depletion is real and urgent is no longer a 3+ standard deviation viewpoint (see recent IEA World Energy Outlook). However, thorough understanding of the nuances and importance of energy in our lives is still not widespread. [This article describes] our plans on how best TOD can play a role in the ongoing energy debate
– Life Expectancy in China Rising Slowly, Despite Economic Surge
– Private Insurance Induced Stress Disorder (PIISD)
– Grateful People Are Happier, Healthier Long After the Leftovers Are Gobbled Up
– Cecile Andrews: Social ties are good for your health
– Copenhagen plans bike superhighways
– The “Transition Town” Movement’s Initial Genius
– Green Property: The Power of Community Spirit
– Code Green Community (TEDxYouth in Tampa)
– Heroes of the web changing the world
Intangible cultural heritage (ICH) is a body of knowledge that has been nurtured and built upon by groups of people through generations of living in close contact with nature. It is usually specific to the local environment, and therefore highly adapted to the requirements of local people and conditions. Three examples illustrate the value of intangible cultural heritage to the evolving crises of our times: food, energy and climate change.
The ‘transition’ movements in North America and Western Europe, which are contributing greatly to a wider and participatory understanding of sustainable societies, now embody ideas and practices that have been at work for centuries in the rice-growing communities of Sri Lanka (as also elsewhere in South and South-East Asia). The water tribunals of Valencia and Murcia (which is on the Representative List of the Intangible Cultural Heritage of Humanity) serve as an inspiring testament to the strength and validity of an ancient system of adjudicating rights and resources.
Quite suddenly it was clear to me that the ‘endless growth’ model of western civilization was coming to an end and that this process would only be exacerbated by the effects of climate change. This time, it wasn’t just my own future that needed re-thinking, it was my son’s as well.
