I’d like you to consider that the current middle class is a defended enclosure by those whose income is largely composed of rent. Perhaps as powerful as land enclosure, I ask you to contemplate a modern enclosure – status property. I leave aside the historical middle class – the yeoman, guildsman, bourgeoisie… I think they may have passed away.
Coal generation makes up about a third of the United States’ power supply — a share that has been shrinking thanks to a boom in natural gas, among other factors. As the end of coal looks more and more inevitable, so does the need for “just transitions.” That is, the engineering of fair economic and environmental conditions for communities who have historically relied on fossil fuel extraction.
While capitalism and consumerism dominate the culture of the United States of America and the Western world, community currencies are creating a buzz elsewhere. The radical need for alternative economies and community currencies is becoming more commonplace among societies across the globalized world dealing with the crisis of mass poverty and inequality. In part one of our three part series shining a light on some of these alternatives, we look at the Athens Integral Cooperative.
A collective space for storytelling and talking about indigenous culture from various regions of Brazil, online radio contributes to maintaining the traditions of various ethnic groups. In the Tupi-Guarani language, the word “yandê” means at once “we” and “our”. It’s no coincidence that this vocabulary was used to name the first online indigenous radio station in Brazil, created in 2013 by three friends…
Surely emphasis on increasing well-being should prevail over creation of investment opportunities that bring negative externalities and few benefits to the municipality. Other worlds are possible, and responsive policy making would be a chance to shape those possibilities.
As climate change intensifies weather events like the rainstorms that keep hitting New Orleans, the burden on cities’ infrastructure gets heavier. At the same time, the backlog of deferred maintenance in most of the country has weakened these systems’ resilience. Most municipal governments are ill-equipped to handle the increasingly urgent overhauls, especially if they’ve just been hit with a major disaster. That opens a window for private companies — so-called “disaster capitalists” — to make their pitch.
As a volunteer you were asked to see the hurricane as something that could happen to anyone, could happen to you; to see people you help in life not as victims you’ve saved, but people like you — someone you should care for as you would want others to take care of you.
Without further enlightenment, we know that we must stop burning both fossilised biomass and living biomass. Further accumulation of knowledge does not help with the question, what should I do? We know that our fossil fuelled way of life is impossible. We cannot improve, or green it. It must be abandoned.
For New Zealand’s Tūhoe Māori people, a spectularly sustainable building serves as the first tribal headquarters in 1.5 centuries. Here, nature, custom and community come to flourish in harmony. When a crowd of 3,000 people moved as one to the sound of Tūhoe Māori warriors calling them, you could have mistaken it for a scene in a movie.