Media & Communications

Is solidarity a thing of the past?

by

Humans now labor in narrow occupational niches within our highly complex society in the same way that species occupy ecological niches in nature. This specialization leads to competition within each niche for the limited number of positions available. Consequently, the harder the economic times, the more intense the competition for the reduced number of positions within each niche. This leads to anxiety among those already holding a job since they are often not skilled enough to find work in other niches. The employee often asks himself or herself, “What could I possibly do if I were no longer able to do this kind of work?” Naturally, this concern also creates anxiety among those who are unemployed and seeking jobs within a particular niche.

So, it is no wonder that those in the middle and lower strata of society have a difficult time joining together for common action when they are daily locked in a struggle over keeping or getting jobs in their respective niches.

The Triumph of Fantasy over Science, Part 2

by

Right now “economics” means “neoclassical economics,” especially in the halls of government and business boardrooms. At the same time, ecological economics remains an under-appreciated and under-utilized sub-discipline of economics. To reverse this situation, such that when people talk about economics, they’re talking about ecological economics, we need to address the three factors described in Part 1 of The Triumph of Fantasy over Science…

Six arguments for the elimination of capitalism

by

Jerry Mander’s new book, The Capitalism Papers, has a promising subtitle: Fatal Flaws of an Obsolete System. None of the hedging of bets there that constrains much progressive social critique in the US. In liberal punditry, the acceptable spectrum of discourse does not even permit use of the word, and in the foundation-sponsored non-profit sector, such talk would be financial suicide. Nor are US trade unions, what’s left of them, anti-capitalist. (In fact their leaders explicitly claim their aim is to get capitalism to work better.) As he correctly points out, there is an unspoken consensus: “it is as if global capitalism” – a human creation – “occupies a virtually permanent existence, like a religion, a gift of God, infallible.”

A critical mass for real food

by

This, a doorway in West Africa’s Elmina Fort, is a Door of No Return. It is the last part of Africa you would touch if you were a slave being led from the dungeon to a waiting ship.

If the logic of the industrial system is based on profit, the logic of real food is founded on respect and balance. Real food isn’t opposed to profit, but it is opposed to profits that aren’t shared fairly with those who work the hardest to feed us. The Door of No Return represents what’s we’re up against: a global industrial food economy 500 years in the making that exploits both people and land.

A Complexity Approach to Sustainability – Theory and Application: Review

by

The sustainability of a human society is not just about its relationship with the environment: it’s a problem concerning the nature of the society and the way it is organised. This is the important message of a book by Angela Espinosa and Jon Walker: A Complexity Approach to Sustainability — Theory and Practice. Both authors were pupils and colleagues of the late Stafford Beer who saw that hierarchical forms of government were incapable of dealing with the complexity of the problems faced by modern societies.