A time of gifts

We are a market people. In a world where all things are a commodity – air, water, food, animals, the seeds we plant in the ground, the minerals under the ground, the genetic make up of our bodies – money is our god. Everything we do we do in the name of profit. We emulate the rich, we despise the poor. All things on earth are property. This bird, this child, this lake, this mountain has value only insofar it can bring us financial reward. Every day we bow down to Mammon.

Creating community: Lessons from Occupy

Whether Occupy is able to deal effectively with the substantial external threats and internal obstacles is yet to be determined. It will depend partly on the capacity for self-reflection and compassionate listening, as well as the success of channeling anger and frustration into powerful, constructive action.

Many specific suggestions have come from psychologists and activists, such as those at the OccuPsy meeting last month in Oakland.

Gleaning for good: An old idea is new again

Foraging for food — whether it’s ferreting rare mushrooms in the woods, picking abundant lemons from an overlooked tree, or gathering berries from an abandoned lot — is all the rage among the culinary crowd and the D.I.Y. set, who share their finds with fellow food lovers in fancy restaurant meals or humble home suppers.

But an old-fashioned concept — gleaning for the greater good by harvesting unwanted or leftover produce from farms or family gardens — is also making a comeback during these continued lean economic times.

Back to the land

Polanyi famously describes the ‘great transformation’ from a stable, sustainable economy, based on social relationships and connected to the land, to a capitalist market economy, where people are turned into the ‘fictitious commodity’ of labour and decisions are made by those who control capital, without any need to take account of their social consequences. One of the questions I raise in my book is how we might reverse this transformation and find our way back to the land and back to wholesome social relationships.

True sustainability solutions

We live in a world with very limited solutions to our sustainability problems. I often hear the view, “If we would just get off fossil fuels, then our society would be sustainable.” Or, “If the price of oil would just go high enough, then renewables would become economic, and our economy would be sustainable.”

Unfortunately, our problems with sustainability began a long time before fossil fuels came around, and the views above represent an incomplete understanding of our predicament.

Expanding our moral universe

Energy is a fundamental necessity for life, let alone a vigorous society or civilization. This fact has been recognized by humans for a very long time — Sun, Wind, Fire and Water (in the form of rivers and waterfalls and rain), worshipped by most cultures, are manifestations of energy in one form or the other. The main difference between pre-industrial times and the present day is that we have restricted our worship only to Fire, neglecting the others almost entirely. Why this became the case, and as humanity again pays due attention to the other Gods again, what entities must again return into our moral equations, is what this essay tries to describe.

Sub-Arctic Dreams: Fresh Veggies in March

In 2011 we decided to build a greenhouse. We had two primary goals. First and foremost, we wanted to grow a broader range of vegetables than what outdoor conditions allow, as well as extend the season for the leafy green vegetables we much enjoy. Secondly, we were interested in creating a sunny warm space where we could relax and enjoy a good book now and again…We also set some constraints – primarily that the space had to require only modest energy inputs once built, and if possible, capture heat for greenhouse and other domestic uses. We also envisioned significant application of at least 7 of the 12-permaculture design principles.

Labor’s declining share and future quality of life

There are many uncertainties about how the realities of resource constraints will play out in the lives of our children and grandchildren. In my earlier list of three options, there were two scenarios that could support well-being: one is to accept that lower labor productivity means lower hourly wages, recognizing the society-wide requirement to trim the size of the economy to fit within a finite ecosystem. The other is to find ways to produce the same (or greater) quality of the desired outputs, with less inputs of resources and less labor hours.

The influence of Donella Meadows and the Limits to Growth

“There are no limits to growth and human progress when men and women are free to follow their dreams.”

This cornucopian quote sounds like something a Disney character would say, but it’s actually chiseled in stone on a monument in the heart of Washington, DC. These are the words of Ronald Reagan, and they have a permanent home in the atrium of the government building that bears his name. These words also seem to have a permanent home in the economic strategy of the U.S. and just about every other nation.