Building Community

True sustainability solutions

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We live in a world with very limited solutions to our sustainability problems. I often hear the view, “If we would just get off fossil fuels, then our society would be sustainable.” Or, “If the price of oil would just go high enough, then renewables would become economic, and our economy would be sustainable.”

Unfortunately, our problems with sustainability began a long time before fossil fuels came around, and the views above represent an incomplete understanding of our predicament.

Expanding our moral universe

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Energy is a fundamental necessity for life, let alone a vigorous society or civilization. This fact has been recognized by humans for a very long time — Sun, Wind, Fire and Water (in the form of rivers and waterfalls and rain), worshipped by most cultures, are manifestations of energy in one form or the other. The main difference between pre-industrial times and the present day is that we have restricted our worship only to Fire, neglecting the others almost entirely. Why this became the case, and as humanity again pays due attention to the other Gods again, what entities must again return into our moral equations, is what this essay tries to describe.

Sub-Arctic Dreams: Fresh Veggies in March

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In 2011 we decided to build a greenhouse. We had two primary goals. First and foremost, we wanted to grow a broader range of vegetables than what outdoor conditions allow, as well as extend the season for the leafy green vegetables we much enjoy. Secondly, we were interested in creating a sunny warm space where we could relax and enjoy a good book now and again…We also set some constraints – primarily that the space had to require only modest energy inputs once built, and if possible, capture heat for greenhouse and other domestic uses. We also envisioned significant application of at least 7 of the 12-permaculture design principles.

The influence of Donella Meadows and the Limits to Growth

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“There are no limits to growth and human progress when men and women are free to follow their dreams.”

This cornucopian quote sounds like something a Disney character would say, but it’s actually chiseled in stone on a monument in the heart of Washington, DC. These are the words of Ronald Reagan, and they have a permanent home in the atrium of the government building that bears his name. These words also seem to have a permanent home in the economic strategy of the U.S. and just about every other nation.

A new energy third world in North America?

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The “curse” of oil wealth is a well-known phenomenon in Third World petro-states where millions of lives are wasted in poverty and the environment is ravaged, while tiny elites rake in the energy dollars and corruption rules the land. Recently, North America has been repeatedly hailed as the planet’s twenty-first-century “new Saudi Arabia” for “tough energy” — deep-sea oil, Canadian tar sands, and fracked oil and natural gas. But here’s a question no one considers: Will the oil curse become as familiar on this continent in the wake of a new American energy rush as it is in Africa and elsewhere? Will North America, that is, become not just the next boom continent for energy bonanzas, but a new energy Third World?

“The first question should always be “how are we going to work together?” rather than “what are we going to do?”

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“We’re on a mission here now with this group. We all are co-ordinated and there’s something powerful about having fifteen people completely dedicated to the degree where we all know we’re going to do absolutely what it takes to make this happen in our community”.

Commodification: the essence of our time

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The dominant process underlying the transformation of life in all societies, since at least the mid-nineteenth century, is the conversion of things and activities into commodities, or commodification. In advanced capitalist countries this process is now outstripping our political and social capacity to adjust to it. Any useful economic analysis needs to foreground this process. Mainstream economics does not do this.

What does a new economy look like?

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The Atmos Totnes campaign, which is seeking to bring the town’s former Dairy Crest site into community ownership, and its vision of the site as ‘the heart of a new economy’, are at the cutting edge of thinking about the economy of the future. At least, that was the opinion of many of the delegates at the Social Enterprise Exchange in Glasgow, the world’s biggest social enterprise event.

The Collapse of Complex Societies (review)

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The Collapse of Complex Societies is a useful book. Its model seems valid enough to me, and it contains a wealth of historical background. But I think most readers of this site already have a good idea where this society is headed. For the kind of wisdom that might point to renewal — towards which we still have to work, even if it happens long after we’re gone — we need to look elsewhere.

Taking ‘perhaps’ seriously: the resurgence of the British co-operative spirit

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Why does Sennett, a professor both at New York University and the London School of Economics, see Britain, not America, as the new homeland for the social left? Ironically enough, he pointed to our language, much mocked by Americans for its stumbling timidity. We Brits are much better, it seems, at ‘subjunctive expression’, one of the three key co-operative skills…While Americans are experts at declarative expression (“I believe X, Y and Z”), the British with our “perhaps”, “I think”, “it might be” create a space for communication that in turn encourages the second ‘dialogic’ skill: that of listening not to the words, but the intention behind them. The third co-operative skill singled out as key is the ability to empathise.