Insight and inspiration in turbulent times.
The dictionary defines xenophobia as “fear or hatred of strangers or foreigners or of anything that is strange or foreign.” It seems to be an endemic plague everywhere in the world. But it infects larger numbers of people only sometimes. This is one of those times.
As part of its focus on action in the present–the moment at which oil is peaking–as a time of opportunity for decisive action of historical consequences, the Transition Movement embraces the act of telling stories; stories are a crucial tool for this monumental change–as important, perhaps, as our new-found ability to darn socks and grow Kale. (Part 2 of “Existential Comfort in the Age of Hopkins and Greer”)
…fortunately I don’t actually have to choose between Hopkins and Greer. If I did have to, I would feel that much of what drew me to Transition had been lost to organizational identity and pride. One is only forced to make such a choice when a set of ideas or principles gets mistaken for the foundation or orthodoxy of a Movement. Those of us in Transition should take this as a great warning.
One of the most successful performance artists of the 21st century has returned to the stage—and we’re not talking about Lady Gaga here.
Instead, I draw your attention to Bjorn Lomborg, who has just unleashed a dramatic reverse back-flip of his stance on global warming that may very well restore him, at least briefly, to the heights of the media firmament he first enjoyed in 2001, when he announced his apostasy from his (alleged) environmental roots with the publication of the global best-seller, The Skeptical Environmentalist.
I wake up every morning in a state of profound grief. We humans have been given a privileged place in a world that is beautiful beyond description, and we are destroying it and destroying each other. I cope with that by building temporary psychological damns and dikes to hold back that grief. … If I weren’t politically active, I would lose my mind. The only way I know how to cope is to use some of my energy in collective efforts to try to build something positive.
(Interview with journalism professor at U of Texas)
Rob Hopkins’ critique of the “Green Wizards” project explored in recent Archdruid Report posts raises challenging questions: some of them about the project in question, others about the relationship between differing efforts to respond to a challenging future. The Archdruid offers his take on both subjects.
Not long ago, most socialists had little to say about environmental issues, and the environmental movement was focused on individual (change your light bulbs) and capitalist (create a market for emissions) solutions to the ecological crisis.
This essay [by the co-originator of the permaculture concept] provides a framework for understanding the ideological roots of the current global crisis that I believe is more useful than the now tired Left Right political spectrum. I use this framework to provide a commentary on current political machinations around Climate Change and Peak Oil. Building from the same energetic literacy that informs Permaculture and Future Scenarios, it challenges much of the strategic logic behind current mainstream climate change activism.
(Excerpts)
-The Erosion of America’s Middle Class
-Death by Growth: What the Climate-Bill Autopsies Missed
-The Federal Reserve Enters Decline
-Deflation and you: Acting perfectly sensibly
-Forget the ‘big society’; we just need a co-operative one
-Chinese scholar: Will Chinese workers challenge global capitalism
For Gulf residents, the BP oil spill has made the problem of unchecked corporate power painfully clear. Exxon Valdez survivor Riki Ott on why this may be the moment to overcome our political divides and take back our democracy.
Dena Hoff talks about La Via Campesina’s vision of social change, and how the agricultural challenges faced around the world are not always so different from those faced in the U.S.
The leftist parties seek economic growth, arguing that only in this way will the standard of living of their citizens be enhanced and greater world equality achieved. The indigenista movements say their objective is not economic growth but coming to terms with PachaMama, or mother earth. They say they do not seek a larger use of the earth’s resources, but a saner one that respects ecological equilibrium. They seek buen vivir – to live well.
