Learning to unlearn our baneful relationship with the natural world
How did we, as children, come to believe that banana spiders were ours to capture and kill? We thought nothing of the welfare of the insects.
How did we, as children, come to believe that banana spiders were ours to capture and kill? We thought nothing of the welfare of the insects.
Communities that trust their institutions are more willing to participate, collaborate, adapt, and recover. Communities that do not trust them remain vulnerable, regardless of how much climate finance is mobilised.
The facility calls for 456 small nuclear reactors, nuclear fuel production and nuclear waste storage. On the same day it surfaced, Sen. Ron Wyden introduced legislation that would ban new data centers.
What can one person actually do about the metacrisis? In this week’s Frankly, Nate explicitly outlines just a few of the countless actions we can take to actually change what’s coming.
Much of science is in the service of modernity, producing remarkable short-term advantages for humans generally at the expense of the rest of the community of life.
How can we prepare for a disrupted future? The growing frequency and variety of global disruptions raise the question of how communities can prepare.
The world teeters on the brink of economic disaster due to energy shortages caused by war. Key oil-producing nations are unable and unwilling to increase output, though prices are high. The solutions being proposed—renewable energy technologies—are coming on line, but not fast enough. Sound familiar?
Two major reports released this year tell a grim story: Global freedom continues to decline and the US has lost its longstanding classification a liberal democracy. But hope lies in the data.
How a tiny town in Vermont turned a simple weekly gathering into the social glue holding a neighborhood together.
Cities cannot feed themselves, thus people who live in cities will be forever detached from the problems that come with extracting the resources they depend on and producing the food they eat.
The nation-state model sustains itself on the logic that nature – and colonized peoples – are things to be conquered, assimilated, dominated, and exploited. It’s time for an Earth-centered form of governance.
It is true that no high-energy society has ever halved its material throughput and existed at that level across generations. But an absent precedent for an unprecedented situation merely tells us the situation is new, not what people will do.