Your friendly neighborhood repair cafe

Leave it to the Dutch, who throw away only 3 percent of their municipal waste into landfills, to come up with a socially appealing innovation that does even more to reduce waste: the neighborhood Repair Cafe!  As described in today’s NYT, volunteers with a talent for fixing things come together several times a month to repair anyone’s broken household items for free.

A vision of America the possible

The deep, transformative changes sketched in the first half of this manifesto provide a path to America the Possible. But that path is only brought to life when we can combine this vision with the conviction that we will pull together to build the necessary political muscle for real change.

The impermanence of Eden

I grew up in the 1970s and 80s in Eagan, Minn., near an unusual farmer who worked a remarkable piece of land. The young Martin Diffley grew an array of vegetables on fields tucked amid grassy, protective hills and dense woods, a landscape much different from the deforested, monoculture farms so common in the region. Diffley established his Gardens of Eagan, one of the first organic farms in the Midwest, on land that had been owned by the Diffley family since 1855; pesticides and other common agricultural chemicals had never been used on it. But its edenic traits could not save it. In the late 1980s, as the Twin Cities oozed into the countryside around it, the forests were bulldozed and the hills flattened to make way for unimaginative houses in various shades of beige.

The story behind the loss of that place forms the broken heart of Turn Here Sweet Corn, a new memoir by Atina Diffley, Martin’s wife. The book is billed as a gardening guide, love story, business handbook, and legal thriller, but it is really a wrenching tale of a common yet private tragedy: the way development pressures push farming families off the land, and what happens to those families during and afterward….

The Croft

For those of you who don’t know anything about crofting, in its heyday it could be seen as a perfect model for Transition…Most crofts consist of a few acres of what’s called ‘in-bye’ land – the actual smallholding itself, on which the croft house is usually situated – along with rights to put livestock out onto the ‘common grazings’ of the crofting township. Crofters now have rights to security of tenure, fixed rents, and the right to inherit or assign crofts pretty much in perpetuity. Recently, the right for crofting communities to buy out their land has been enshrined in an astonishing package of legislation that in an ideal world would mean that crofting townships like ours should flourish.

Who owes whom?

I spent my Easter weekend this year in an exciting meeting of social movements focused on rejecting the debt at source: on conducting a series of Citizens’ Audits to ascertain exactly how we came to be in this disastrous position and to ask the question, Who really owes to whom? And why should the tiny percentage of the super-wealthy continue to extract such a vast share of the common wealth of nations? This is empowerment as an alternative to austerity.

Plutonomy and the precariat: On the history of the U.S. economy in decline

The Occupy movement has been an extremely exciting development. Unprecedented, in fact. There’s never been anything like it that I can think of. If the bonds and associations it has established can be sustained through a long, dark period ahead — because victory won’t come quickly — it could prove a significant moment in American history.

How to glean for good

Gleaning for good by harvesting unwanted produce from local farms, community gardens, or neighbors’ backyards and distributing this excess bounty to the food insecure is an increasingly popular — and necessary — humanitarian effort for the hungry during tough financial times, as Shareable recently reported.

Across the country, volunteer pickers join forces to collect literally tons of fruits and vegetables that then find their way to homeless shelters, soup kitchens, and food pantries, as well as senior centers, low-income homes, and school lunch programs.

Peak Moment 209: Growing up in the first Great Depression

Janaia’s mother Rowena grew up in a blue collar family during the 1930s. The kids helped their mom in her own pie delivery business while their dad did construction odd jobs. In this cash-only society, they lived on what they could pay for. She recalls losing her only pair of shoes and envying a school girl’s daily peanut butter-and-jam sandwich. But she didn’t feel deprived: people generously gave groceries and hand-me-down clothes. Kids entertained themselves with outdoor games, and later, from adventures emanating from the home-built radio. Her frugality, self-reliant attitude and do-it-yourself skills went on to enrich the family Janaia grew up in.