Can we evolve? Part 2.
By changing the reality on the ground, institutions and superstructures as well as cultures, we can create positive self-reinforcing feedback loops for change. Ignoring capitalism to death.
By changing the reality on the ground, institutions and superstructures as well as cultures, we can create positive self-reinforcing feedback loops for change. Ignoring capitalism to death.
A couple years ago a project launched at St. Michael’s Episcopal Church in Brattleboro, Vt., aimed at making the whole church campus– church, education wing, and rectory– powered 110% by clean, renewable energy by 2030.
Schneider invites us to consider a daring idea, that “online spaces could be sites of creative, radical and democratic renaissance.”
Today, let’s examine this narrative change using the example of car-centricity. My goal here is to show you the amazing things that are possible when we break free from the old way of thinking and doing.
Were we to be liberated from the shackles of petro-capitalism and its productivist whip, we would inevitably dedicate some of our hard-won free time to making more art.
In the tradition of filtering air that we’ve polluted and treating water that we’ve sullied, we now have replacing minerals in soil that we’ve depleted because of industrial agriculture.
In perhaps one of the great ironies of human civilisation, mechanical devices to truly magnify human power came along as soon as we didn’t need them.
Deep cultural connection to land and nature are inherent to the human experience and a birthright, says Jay Griffiths, author of WILD: An Elemental Journey (2006). But what happens when communities become displaced, either voluntarily or through force?
The new research, published in a peer-reviewed biological sciences journal from The Royal Society, suggests that resilience is an ability that societies can gain and lose over time. Researchers found that a stable society can withstand even a dramatic climate shock, whereas a small shock can lead to chaos in a vulnerable one.
We must use our extraordinary abilities for a planned retreat, ensuring that we take care of the wounded and saving what is most valuable in our current culture.
We are sensible. And sense will always produce more real information than can ever be spat out by insensate remote programming.
Every person, animal, plant and inanimate thing, singly and in functional conjunctions with other things, ultimately the whole universe, continually extends their life from the present into the future. How precious is life, and how great is our mission to serve it!