Insight and inspiration in turbulent times.
Perhaps our long experience of sitting around campfires together and talking about what’s going on in the world around us, and what we ought to do about it next, can be recovered and put to good use again.
In a recent article I summarized arguments for reversing the trend toward globalization of economies and cultures, aiming instead for the flourishing of communities rooted in their bioregions (i.e., regions defined by characteristics of the natural environment rather than human-imposed borders). For readers receptive to those arguments, the fundamental follow-up question is, “How?”
Bioregionalism offers a practical, politically accessible space for addressing climate change, social inequality, the eclipse of democracy, out-of-control oligarchs, and capitalist growth.
The garden is a profoundly simple setting for reconnecting with the earth, with one another, and with ourselves.
What does a realistic and positive future look like? Alex joins the hosts of Crazy Town to imagine life in the 22nd century: walking from our family farms into communal villages, living off the land in a low-energy lifestyle, taming our pet donkeys, and resisting our local warlords.
Picture the future 100 years from now. What do you imagine? Flying cars? Space colonies? AI talking toasters? But if we can’t sustain an endlessly growing economy what does a realistic and positive future look like?
What does a livable future look like 100 years from now? If we unlocked unlimited green energy, what would we actually do with it? And are our dreams of a renewable-energy utopia sometimes just as delusional as the fossil-fueled ‘drill baby drill’ mentality?
If we unlocked unlimited green energy, what would we actually do with it? And are our dreams of a renewable-energy utopia sometimes just as delusional as the old fossil-fueled, drill-baby-drill mentality? Alex Leff of the Human Nature Odyssey podcast hosts this special Crazy Town highlights compilation.
Investment in science is a pillar for any dynamic, equitable modern society, and promoting scientific literacy across all levels of society can help foster innovation, dialogue, and consensus that crosses disciplinary and cultural boundaries.
Post-partisan does not mean passive; it means discerning. It means recognizing that real change depends on an ecology of responses including resistance, building, healing, and culture work. Each is necessary, but none is sufficient alone.
There’s the book club, the Rotary Club, the Mickey Mouse Club, and the club sandwich. Whatever your preference, you might want to think about joining a club. Social clubs, fraternal orders, and the like have had a storied and critical role in public life.
Fressoz’s book deals primarily with the creation of myths about energy futures; Becker’s with the creation of myths about futures in space. They overlap in their consideration of why such myths are created. Who pays for them to be created; who benefits from their creation?
