Insight and inspiration in turbulent times.
– NPR: Occupy May Seem To Be Receding, But Look Closer
– ‘Port Huron’ Turns 50 as Occupy Turns 5 (Months)
– Journal for Occupied Studies
– George Lakey: Mass actions or focused campaigns?
– Staughton Lynd: A Letter To Other Occupiers
I was thinking of Seuss this morning, because my children are anxious to celebrate his birthday, but also because it strikes me that the world-turned-upside-down qualities of our present situation are in some ways Seussian. And how surprising is that, when so many of us were formed by his writing? I suspect, thinking about Seuss’s endings and stories, that maybe we owe him more than we think – some measure of our ability to process reality, rather than fantasy, may come precisely from the fantasy creator.
Let me start by giving a brief speculation about why people from so many backgrounds are embracing the commons. First of all, it is a way for people to assert the integrity of their existing communities, or to try to reclaim that integrity. The commons also provides a way to assert a moral relationship to certain resources and people that are endangered by market forces. It’s a way of saying, “That _________ (water, air, software code, cultural tradition) belongs to me. It is part of my life and identity.”
Reading The Affluent Society is a revitalising and empowering shot in the arm for anyone questioning in any way what JK calls the "conventional wisdom". The book, first written in 1958 and then reissued as a new edition in 1998 is an astonishing tour de force, debunking and deconstructing the tenets of the "central tradition" of economics.
A weekly roundup of peak oil news, including:
-Oil and the global economy
-The Iranian confrontation
-Gasoline and election 2012
-A New EIA Report on East Coast Refining
The explosive force of Occupy Wall Street—and more than a thousand other local efforts—offers hope that a movement committed to long-term change might one day achieve a fundamental transformation of the American political-economic system. Quietly, a different kind of progressive change is emerging, one that involves a transformation in institutional structures and power, a process one could call “evolutionary reconstruction.”
Whenever North Americans fill up their vehicles with gasoline these days they should reflect on their ongoing contribution to the dysfunctional status of petro states and the Islamic Republic of Iran in particular.
We can do this the hard way or the easy way. The easy way is that you skip this post and buy the book now.
The hard way is that your reviewer attempts to describe a 320 page book whose contents have been shaped by the infinitely varied experiences of self-organising initiatives around the world. In these, thousands of people have explored one question over a five year period: “How do we make our community more resilient in uncertain times?”.
As we navigate The Great Turning, we must create a safety net or “backup plan” as the conventional growth-dependent economic system falters and crumbles. Ideally, that safety net will integrate threads which become the foundation for the new economy — a post-carbon, post-petroleum, post-peak-everything, more socially just, necessarily degrowth economy.
Personal powerdown within Transition brings a subtle force into everything you do that is hard to quantify. It means that when you talk of energy descent action plans for your community, you know what it takes on the physical and emotional levels, because you have done that descent yourself. You did not “change your behaviour” because you wanted to salve your conscience, or increase your well-being. You made those radical moves because one day you woke up and realised the storm was coming.
Fleeing Vesuvius finishes with an Epilogue (Part 7), in which different authors give practical suggestions about preparing for the eventual collapse of our present energy intensive economic system. The items reflect a wide range of perspectives and priorities.
For as long as there has been such a thing as money, morality and debt have been intimately intertwined. We see this today in discussions about the debt crisis. Do mortgage debtors, credit card debtors, and student loan borrowers have a moral obligation to pay back their debts? Is it unethical for debtor nations to default on their loans?
