Insight and inspiration in turbulent times.
From the earliest civilisations right up to the start of the Industrial Revolution, humans used sheer muscle power, organisation skills and ingenious mechanics to lift weights that would be impossible to handle by most power cranes in operation today.
-Joel Salatin And Polyface Farm: Stewards of Creation
-Brian Kimmel looks to shine a light on the importance of eating locally with Ingredients at the CIFF
-The Best Film About a Plastic Bag You’ll Ever See
-Green advertising rules are made to be broken
-Watching the green screens at the Environmental Film Festival in D.C.
-Greenpeace Takes Aim at Koch Industries
I think we can solve this problem. If we look at it from an engineering or technical perspective, we have solutions in hand that we can build out in the next decade that would reduce our carbon dramatically. We could double our nuclear, we could double our natural gas for electric power, ramp up wind and solar dramatically while cutting back our coal use 80 percent…Just because we could do it as engineers with off-the-shelf technology that exists today within a decade does not mean that the policy, economic, or cultural hurtles are not real.
Bound by the tangled cord of its own sins, Industrial Civilization sits immobilized — with the gun of reality pressed to its temple. Monumental changes are imminent – probably (hopefully) a swirling mix of both bad and good. In order to maintain our present sanity and maximize chances for the best possible futures, we need to both envision and embody the positive change we wish to see in the coming post-carbon era. As such, I suggest this: a return to life at a proper ‘human’ scale, the reclamation of functional human communities, and the widespread internalization and application of a true morality.
This paper is concerned with humanity’s impact on its environmental resource base, and the effect the resource base has on human welfare. What mediates between these is our complex civilisation…
Passover is a holiday deeply concerned with inclusion – at one point during each seder night, we open our doors and leave them open wide, and call out “let all who are hungry come and eat.” One year, teaching Hebrew School to 10 year olds, I asked them what would happen if they called out and a stranger came in and sat down. My students, largely from affluent and middle families in a leafy suburb where most strangers are likely to be much like them, were to a one deeply uncomfortable with the notion. They expressed fear at the thought of the stranger coming to their table, even surrounded by family members.
Fewer and fewer people are happily employed, according to Derek Bok, former President of Harvard, in his latest book. The only thing Americans hate more than working is commuting, but when he considers how we can get happier, he suggests doing less of neither. Being an unhappy worker seems to be a normal, natural condition, but is it? Our hidden history of working together says it is not.
-Martin Crawford and me speaking at the Launch of ‘Climate Friendly Food’
-Churches partner with ‘transition town’ environmental movement
-Lexicon of Change: The Rise of Transition Culture
As a historian, Carolyn Baker has a keen eye for current events that are indicators of the collapse we’re seeing all around us. But she’s also a psychologist concerned about how we personally navigate the turbulence and find meaning within it. The author of Sacred Demise: Walking the Spiritual Path of Industrial Civilization’s Collapse, she describes the old story that isn’t working anymore (humans are separate from nature), and the new story we must live by for real sustainability.
Revelations means to reveal, and apocalypse means to uncover. I recently put together a collection of folktales, subtitled, “Paradise Apocalypse,” meaning “Paradise Uncovered,” because I believe we have the power to remember the garden that grows beneath our feet.
A green economy is an economy that imitates green plants as far as possible. Plants use scarce terrestrial materials to capture abundant solar energy, and are careful to recycle the materials for reuse. Although humans are not able to photosynthesize, we can imitate the strategy of maximizing use of the sun while economizing on terrestrial minerals, fossil fuels, and ecological services. Ever since the industrial revolution our strategy has been the opposite.
In the resource depletion soup, one ingredient looms large – social equity. Equality is a function of population, social status aspirations and resources. With a small population, everyone can have reasonable equality. With unlimited resources, the same (although the amplitude generated by law of large numbers will exert outsized social pull from the top). But with large populations AND limits to resources, equity can only be reasonably attained if the activities that generate rank are not resource intensive.
