Low-Input seed starting

Which is all just a reminder of how seed starting, as most of us do it, is a heavily energy intensive process. It can involve lights, heating mats, plastic containers, lots of purchased seed starting mixes and various liquid substances that make your house smell vaguely of rotting fish for a week after you use them. All of these substances have to be transported to you. How do you get along without all those things, either if you have to or if you want to? How do you use less of them, at least?

Growth of wood biomass power stokes concern on emissions

The only way that biomass achieves carbon neutrality is if growing forests sequester — that is, absorb from the atmosphere — as much or more carbon dioxide than is released in the burning process…It takes only seconds to burn a tree’s worth of wood, and decades for that tree to grow back and sequester the same amount of carbon.

Culture and behavior: Remapping relationships: Humans in nature

The ability to create artificial environments (air conditioning, heating, lighting) and chemically alter natural materials (processed food, plastic) perhaps gives the illusion that humans are capable of meeting their needs with minimal imputs from nature. The flawed logic suggests that if humans are only tangentially dependent on the natural world, functioning ecosystems lose importance.

Transition footwear

I’ve been wearing my boots all over L.A. these days (the ankle is slowly getting better). At first it felt kind of werrd — big boots that really didn’t go with anything but garden jeans. But there’s a solidness to the clump-clump-clump they make. These things mean business. They’re for going out and getting some serious work done. They’re the shoes of a producer, not a consumer. And I’m proud to be wearing ’em.

Community asset ownership 1: an interview with Sara Neuff of Coin Street Community Builders

If a community owns its assets, then the community itself can decide what’s important within that community and it’s not subject to the vagaries of say, changes in local government, changes in government funding even –for example, the times we’re in at the moment. All of those things mean that you can actually keep going regardless of the chaos around you, you can control your own situation and earn your own money and deliver your own balance of business in that way.

Corporate control? Not in these communities

These communities are adopting laws that, taken together, are forming an alternative structure to the global corporate economy. The principles behind these laws can be applied broadly to any area where corporate rights override local self-government or the well-being of the local ecology.

Review: Localisation and Resilience by Rob Hopkins

The dissertation is a case study of the first official Transition Town, the English market town of Totnes, long a popular tourist destination known for its alternative culture. Using interviews, focus groups, questionnaire surveys and other social science research methods, the study examines the degree to which the Transition ideals of localization and resilience have become a reality in Totnes. (Transitioners endorse a number of upbeat definitions of a resilient community, a popular one being “[a] culture based on its ability to function indefinitely and to live within its own limits, and able to thrive for having done so.”*)

Transition initiatives and resilience – Part 1

To understand the Transition Movement requires understanding the significance and broadness of the word resilience as the movement uses it. It may be that many Transition supporters are assuming the common definition and are content with it, unaware of the more complex meanings. If so, this could be problematic later.

Small is beautiful. Big is necessary.

To Fazle Hasan Abed, founder of BRAC—formerly Bangladesh Rural Advancement Committee—“Small is beautiful, but big is necessary.” It is a reference to the book Small is Beautiful by economist E.F. Schumacher, which criticizes western economics and hails small, local economies that empower people and their communities.