Insight and inspiration in turbulent times.
Yet for all the success, the 52-year-old Tipton-Martin is a woman haunted, not by traumatic memories from her own life but by Aunt Jemima. Not just by the Aunt Jemima caricature — the commercial persona for the “Mammy” figure from plantation life that has sold pancake mix and syrup — but by the real African-American women in kitchens through the centuries, during and after slavery, whose work and wisdom has been ignored.
Perhaps the route to real change, long-lasting and deep change, isn’t through deepening polarity, but through a re-weaving of what has been torn apart, a seeking of common ground, an appeal to universal values, creating a safe space where people can sit together and not feel judged, and through the creation of viable, nurturing and life-affirming alternatives that have a strong and broad sense of ownership.
For a long time we have been able to be the audience to history, to live our lives theoretically. We can watch everything on our screens, at arm’s length. But now history is coming into our streets and into our lives and we need to know how to act, or support those who act on our behalf. If we cheer for those bold protesters in Tahrir Square, in Wisconsin, for the thousands of campaign groups that Paul Hawken wrote about in Blessed Unrest, we need also to cheer for those who occupy Fortnum and Masons and the Royal Bank of Scotland, who protest against the corporations who threaten those fragile eco-systems on which we depend.
Botanist, seedsman, and landscape architect Gabriel Howearth talks about his life with plants. Howearth, co-founder of Seeds of Change, and Buena Fortuna Botanical Garden, spoke with Jill Cloutier at the 2008 Southern California Permaculture Convergence at Quail Springs Learning Oasis and Permaculture Farm.
I am currently reading Carl Sagan’s excellent book “The Demon-haunted World: science as a candle in the dark”, which I picked up for a song in a second hand bookshop when I was last in London. Here he sets out what not to do when trying to assess the validity of an argument, and common ways that people make flawed arguments. One of those is creating a straw man, which he defines as “caricaturing a position to make it easier to attack”. Having spent Monday morning debating on ABC Radio in Australia with someone who has done just this, I wanted to offer a few thoughts on being a straw man.
At many of the screenings of the movie, I’ve been asked “what to do” about the farm bill. Well, it is complicated, and many issues and opportunities to act will be coming up this year as we get closer to voting time (in 2012), but here’s something that’s already happening.
So, if apocalyptic messages seems premature to us and we are unable readily to empathise with people we don’t know in far distant lands, what, short of enforced regulation or first-hand experience of impacts, could possibly mobilise us en masse to become sustainable?
Spain’s people’s movement has finally awoken, la Puerta del Sol in Madrid is now the country’s Tahrir Square, and the ‘Arab Spring’ has been joined by what is now bracing to become a long ‘European Summer’.
CSE’s view is that wind power is a necessary part of the energy mix that is required to meet our carbon emission reduction targets and help tackle climate change. However, wind power is not appropriate everywhere, and we believe it is the duty of local communities themselves to decide where there is a place for it through engaging responsibly with the best available evidence, and through working together to assess their own locality.
We want a world as it should be: a world where people quit fouling their own nest, where money isn’t the only object, a world where people consider the planet we are leaving to our children.
“We’re not trying to mimic industrial production, but we are trying to find that scale halfway between hand-spinning your yarn and a football field-sized industrial spinning rack,” says Burgess. Not, in many ways, unlike artisan food production. “I’d love to see the food movement incorporate the fiber movement, because, whether it’s what we put in our body or what we put on our bodies, all of it comes from the same soil.”
Elites in both corporations and government are often quite good at running systems they create, and bad at looking beyond these systems at larger social effects.
