Peak oil, “Big education” and “Big science”

Peak oil will shrink the educational-industrial complex and we’ll see substantial changes in priorities within and between different research areas and academic disciplines. Less funds will be allocated to “big science” and specialization will decrease. Neoclassical economics will compete in popularity with scientific communism and racial anthropology.

We reap what we have sown

When a friend lent me his copy of Masanobu Fukuoka’s The One-Straw Revolution (republished last year by the New York Review of Books), I was struck by one sentence in particular. Somewhere in the middle of this charming, eccentric book, one of the founding texts of natural, non-interventionist farming, Fukuoka asserts that “the one-acre farmer of long ago spent January, February and March hunting rabbits in the hills”. Later on, he says that while cleaning his village shrine he found dozens of haikus, composed by local people, on hanging plaques; but “there is no time in modern agriculture for a farmer to write a poem or compose a song”.

Food & agriculture – Sept 3

– The Peanut Solution (patents and famine)
– Can science feed the world? (Nature magazine special)
– How to feed a hungry world
– Food: An underground revolution (Research on roots)
– Seeing a Time (Soon) When We’ll All Be Dieting
– World Carryover Grain Stocks Fall to 72 Days of Consumption
– Growing fuel by the roadside

The Long and the Short of It: Existential Comfort in the Age of Hopkins and Greer

…fortunately I don’t actually have to choose between Hopkins and Greer. If I did have to, I would feel that much of what drew me to Transition had been lost to organizational identity and pride. One is only forced to make such a choice when a set of ideas or principles gets mistaken for the foundation or orthodoxy of a Movement. Those of us in Transition should take this as a great warning.

Bjorn Lomborg: performance artist extraordinaire

One of the most successful performance artists of the 21st century has returned to the stage—and we’re not talking about Lady Gaga here.

Instead, I draw your attention to Bjorn Lomborg, who has just unleashed a dramatic reverse back-flip of his stance on global warming that may very well restore him, at least briefly, to the heights of the media firmament he first enjoyed in 2001, when he announced his apostasy from his (alleged) environmental roots with the publication of the global best-seller, The Skeptical Environmentalist.

I can save the world better than you, nyah nyah!

A short history of the peak oil movement and reflections on wizards, Transition and the interstices of reason. Let us start with persona, since one goes to any prizefight to see the metaphorical battle of two created characters, embodying sides, virtues, faults.

In this Corna… John Michael Greer, owner (by a whisker over Bob Waldrop) of the finest beard in Peak Oildom, Archdruid, moral descendent of Toynbee and Gibbon, considerer of declines in centuries, not weekends. No Zombies for Greer – we are Rome, and we might as well deal with it, dammit.

in this Corna…Rob Hopkins, beardless founder of the Transition movement, permaculturist, endless energetic optimist and municipal leader, student of the first half of the British century, bent of reorganizing his community and the world to adapt to energy descent. If we could live without that energy once before, well, we can do it now, and let’s get at it.

Exponentially on purpose: a century-and-a-half of ignored warnings

The peak oil debate is a case of history repeating itself: people have been ignoring warnings about exponential use of finite resources for a century and a half. No-one wants to hear the argument. Even International Energy Agency forecasts of record world oil demand, and warnings that the “era of cheap oil is over” made barely a ripple in the media.

The gathering hordes

Proponents of the so-called “barbarian invasion” theory today warned of the “potentially disastrous” effects of hundreds of thousands of Visigoths, Huns, and Vandals plundering the imperial capital, including death, despoilment and dismemberment of the populace, and destruction of the city’s ancient architecture and temples.

A world in collapse?

I wake up every morning in a state of profound grief. We humans have been given a privileged place in a world that is beautiful beyond description, and we are destroying it and destroying each other. I cope with that by building temporary psychological damns and dikes to hold back that grief. … If I weren’t politically active, I would lose my mind. The only way I know how to cope is to use some of my energy in collective efforts to try to build something positive.
(Interview with journalism professor at U of Texas)