Back in the day, urban gardens everywhere
Have you ever walked through your neighborhood, noticed a vacant lot, and wondered why nobody had bothered to plant a garden there, instead of just letting the land sit around empty?
Have you ever walked through your neighborhood, noticed a vacant lot, and wondered why nobody had bothered to plant a garden there, instead of just letting the land sit around empty?
The Occupy movement has focused public attention on the vast and growing disparity of wealth and power in the US, and increasingly in other affluent nations. You’ve all seen the statistics — essentially all of the increase in real wealth and income over the last 40 years has accrued to less than 1% of citizens, and for the other 99% real wealth and income have declined, in some cases precipitously. As a result, nearly half of all Americans, and well more than half of American children, now live in poverty or near-poverty. There is essentially no social or economic mobility left in US society — if you’re born rich, you will surely grow richer, and if you’re born poor, you will surely grow poorer. The American Dream, and the American middle class, are dead.
In former times, people depended for all of life’s necessities and pleasures on people they knew personally. If you alienated the local blacksmith, brewer, or doctor, there was no replacement. Your quality of life would be much lower. If you alienated your neighbors then you might not have help if you sprained your ankle during harvest season, or if your barn burnt down. Community was not an add-on to life, it was a way of life. Today, with only slight exaggeration, we could say we don’t need anyone….They are replaceable and, by the same token, so am I.
“Democracy,” wrote John Dewey, “is more than a form of government.” The image we are given of democracy is often reduced to administration, the implementation and management of the necessary, but the legitimacy of the state in democracies is inseparable from some notion of the general will. Democracy, as Rousseau argued, requires some process for the formation of the “general will,” by reference to which decision-making can be measured.
Welcome to the second half of our Looking Back, Looking Forward month when the Social Reporters will be looking at the year ahead and outlining their plans and visions for themselves as Transitioners, their initiatives, their neighbourhoods and the world.
– Sopa plans set to be shelved as Obama comes out against piracy legislation
– Wikipedia to shut for 24 hours to stop anti-piracy act
– Explainer: understanding Sopa
– How PIPA and SOPA Violate Free Speech and Innovation
– Momentum shift: SOPA, PIPA opponents now in driver’s seat
– Rupert Murdoch Goes on Twitter Rampage Targeting Obama, Google
A weekly roundup of peak oil news, including:
-Oil and the global economy
-The Iranian confrontation
-The EU downgrade
-Nigeria
-Quote of the week
-Briefs
“A lie is as good as the truth if you can get somebody to believe it.” So goes the cynical maxim. Naturally, it contradicts the accepted public morality embodied in the saying: “Honesty is the best policy.” That saying is attributed to Miguel de Cervantes though it has been repeated by many others. I rather think that the ancient Roman satirist Juvenal had it right when he wrote: “Honesty is praised and starves.”
– The Small-Mart Revolution and Localism (Michael Shuman and Stephanie Mills interview) – video
– Water – pump your own
– Peak oil can fuel a change for the better
If you have always been thinking that biofuels are not a good idea, this book by Mario Giampietro and Kozo Mayumi will tell you exactly why in their book, The Biofuel Delusion.
New Zealand will inevitably make a transition to a steady-state economy. The onset of energy descent — having less and less energy to use with each passing decade — will push it to do so sooner rather than later. The critical question is whether the transition to a steady-state economy will be by design or disaster.
Thomas describes changing attitudes to the natural world in early modern Britain, a time period that he sets at approximately 1500-1800. A great many things happened in the relationship between Britons and their natural environment during this period: enclosures of common land, increasing urbanization, the birth of scientific taxonomy, early attempts at conservation, and many others. I read a few pages, saw that Thomas was an engaging writer, and decided to take a first step towards dispelling my massive ignorance of the human past.