Insight and inspiration in turbulent times.
The remaining rural postal network serves as a living map of relationships, historical narratives and landscapes across the Midwest. Rural communities rely on the post office for more than just mail: it is a critical space for community news—both by word of mouth in the conversational space of the counter—and through bulletin boards.
How can we become good ancestors? Permaculturist and educator, Kara Huntermoon, says the hobbies we pick up now can be skills we pass on to our children, even if we never have to use them ourselves.
A number of deep and fundamental compatibilities connect science to animism, possibly illuminating a route from where we now find ourselves to a better-integrated existence on Earth—without having to abandon what we learned to our great collective misfortune.
Maximize profits, exploit nature, hoard money, and, like Buzz Lightyear, grow the economy to infinity and beyond! That’s the modern economic playbook. But for decades, one renegade country has taken a contrarian stance that actually cares about people’s wellbeing and environmental health: the Himalayan nation of Bhutan.
The forest ecosystem has so much to teach us. We envision a new kind of philanthropy that learns from and mirrors its interconnected resilience.
How we create knowledge is as important as the knowledge itself. This is the message of this week’s guest, Aboriginal scholar and author, Tyson Yunkaporta. In his explanation of the importance of learning through living, and living with learning, Tyson points to the how the discourse around decolonisation has granted expertise based on identity rather than experience.
If you are on the permaculture train, I applaud you, it’s a great ride, but I also invite you to look around and ask: where is it really going? Is it fostering collective care and ecological reciprocity, or is it just another form of “green” entrepreneurship? Has it challenged the dominant system or capitalist materialism? Or has it merely carved out a comfortable niche within it?
Whether or not one agrees with Tweed’s definition of religion, his choice to begin his story in ancient Texas toward the end of the last Ice Age in North America, rather than New England or Jamestown in the 1600s, is the first of many refreshing narrative twists about who belongs in American religious history and what should count as religion.
Impasse succeeds in its aim of candidly assessing our planetary predicament and offering a realistic, ethical way forward. Its achievement lies not in offering solutions—since Scranton persuasively argues that none exist—but in clarifying the nature of the bind we are in and offering a way to live meaningfully within it.
In this week’s Frankly, Nate weighs the value of a pound of gold with other things that we derive worth from in our lives – from dollars and bitcoin to…less pecuniary markers.
Can preparing for war really keep the peace?
What and where are the grassroots movements and alternative visions that challenge green colonialism and offer ‘ecosocial transition’ pathways toward equitable and ecological futures? This question is at the heart of ‘The Geopolitics of Green Colonialism: Global Justice and Ecosocial Transitions’, an open access book which critiques the promoted solutions to the climate polycrisis while also exploring alternatives.
