The Things We Take for Granted
In this week’s Frankly, Nate shares reflections on what we take for granted in life at multiple scales: from personal health to meaningful work to relative ecological stability.
In this week’s Frankly, Nate shares reflections on what we take for granted in life at multiple scales: from personal health to meaningful work to relative ecological stability.
We must move from a finance that demands private benefits at scale, as purely transactional and extractive, to finance systems grounded in particular places and cooperative relationships, all closely aligned with living systems.
Cavalier and dismissive behaviour in the face of overwhelming evidence of impending danger is something which characteristically emerges from ‘normalcy bias’ (defined as the “tendency to underestimate the possibility of disaster and believe that life will continue as normal, even in the face of significant threats or crises”).
As the natural resources that the modern world depends on become more and more scarce, countries will more and more resort to openly violent methods to secure access to those resources.
And you, fellow reader, what other words would you delete or add to sustain this conversation — and more importantly, the very cause for which it stands?
Realizing a vision of the Beloved Community requires that we practice beloved community daily, contributing to greater safety, dignity, and belonging for everyone.
In the face of capitalist economics and states intent on asserting their dominance and control, commoners have a mindset that is more expansive, experimental, self-reliant and localist than the market/state dares to imagine.
In this episode, Nate is joined by New York Times bestselling author and professor of psychiatry, Anna Lembke, to explore how modern society has “drugified” our lived experience through digital media, processed foods, and instant gratification, resulting in an environment that propagates addiction.
Bioregionalism offers a practical, politically accessible space for addressing climate change, social inequality, the eclipse of democracy, out-of-control oligarchs, and capitalist growth.
Why is strict materialism a hard sell for many in our dualist-dominated culture?
The garden is a profoundly simple setting for reconnecting with the earth, with one another, and with ourselves.
Yes, the West has been subjected to extensive critique. But I will show that such critiques rarely reach its core nature and are more often absorbed, neutralized, and ultimately survived by the system itself.