Insight and inspiration in turbulent times.
The current global food system is highly fuel- and transport-dependent. Fuels will almost certainly become less affordable in the near and medium term, making the current, highly fuel-dependent agricultural production system less secure and food less affordable. It is therefore necessary to promote food self-sufficiency and reduce the need for fuel inputs to the food system at all levels.
What do we understand by the term food justice? Is it the search for accessible, affordable and healthy food for all? Or is there a role for food in tackling today’s larger-than-self problems?
Farmers have been through this before — our lives and livelihoods falling under corporate control. It has been an ongoing process: consolidation of markets; consolidation of seed companies; an ever-widening gap between our costs of production and the prices we receive. Some of us are catching on, getting the picture of the real enemy.
– The empathy of rats, and their urge to liberate companions
– Localization v. Globalization: A False Dichotomy
– Food for Thought: Food Sovereignty in Europe
– The Water, Energy and Food Nexus
– Dan Ariely on Defying Logic (new)
-The New Agtivist: Edith Floyd is making a Detroit urban farm, empty lot by empty lot
-A citizen activist forces New Mexico’s dairies to clean up their act
-Citywatch: Food’s a trip, Actually a Baker’s Dozen of Trips
-Amish Farms to Hippie Co-Ops Fight FDA Inquiry
-Industrial-Sized Rooftop Farm Planned for Berlin
-Small farmers crave horse power
For the rural Maya, the community being considered was not merely a single group of humans denoted by geography and culture, but rather the ecological community of all life forms, and generations still to come. What sane economic system would even consider forgetting these, a Mayan might ask. An economist might call what the Mayans are acquiring social, cultural, and ecological capital. To these people, and many others in the intentionally pre-industrial world, they are just good sense.
This land will live again. It will live in America’s countryside, in her mountains and rivers, as well as in her cities. To me, that’s what the Occupy movement is all about—finding ways for all living things to thrive. And for those of us in the grassfed farming community, that’s what we’re all about too, even if we don’t all agree with protests.
This year … huge sums of money have been invested in keeping banks afloat, and much of the cost is being borne by people who can least afford it.
Meanwhile, a UN report published last week describes a quarter of the planet’s land as ‘highly degraded’ and flagged up loss of soil quality as the area for greatest concern. Today, for many of us, the loss and degradation of soil does not – yet – feature strongly on our agendas or lists of concerns.
What I would like to suggest here, though, is that soil is much more worthy of our investments, of our concern and care, than banks.
Having written extensively on occultism and the esoteric, and himself an adept in ritual magic, John Michael Greer is an eager student of the unexplained. Yet he’s also a sharp observer of the unexamined assumptions that people make about the physical world around them, and how these assumptions have helped land the world in its present crisis. One common presupposition is that nature is independent of the world of human economics, and thus can be treated as a disposable resource. An environmentalist and a devout follower of the druid path, Greer knows better, and he’s written several books seeking to dispel this mistaken dismissal of nature.
The United Nation’s Food and Agriculture Organization (FAO) released an interesting document during the UN Conference on Climate Change in Durban last week. Energy Smart Food for People and Climate (ESF, 78 pgs) focuses on the mitigation of food-related carbon emissions. The document argues that mitigation can be achieved through efficiencies behind the farm gate and beyond it. There are several references to risks surrounding the future availability and affordability of oil, but the primary driver of this document and its call for fundamental changes in food production is climate change, not concerns over future oil supply. This is unfortunate, as a dual focus would have brought a greater urgency to the report’s recommendations and perhaps to the Durban conference itself.
On 5 December 2011, GRAIN received the 2011 Right Livelihood Award, often referred to as the “Alternative Nobel Prize”, at the Swedish Parliament in Stockholm. GRAIN was awarded “for its worldwide work to protect the livelihoods and rights of farming communities and to expose the massive purchases of farmland in developing countries by foreign financial interests”. GRAIN seized on the opportunity to demand an immediate end to land grabbing and a restitution of lands to local communities. The following speech was delivered to the Swedish Parliament by GRAIN coordinator Henk Hobbelink during the Awards Ceremony.
If there is one unshakable belief in America today it’s that the U.S. economy can and must continue to grow. That’s why the messages delivered in November in Washington D.C. at a gathering of oil geologists, scientists, economists and others challenging that core belief went largely unheeded in the nation’s capital. The approximately 300 people who attended the 7th Annual Conference of the Association for the Study of Peak Oil–USA (ASPO-USA) in the shadow of the U.S. Capitol were told that economic growth is no longer possible as oil production flattens and declines, that U.S. energy independence is impossible and that domestic shale gas will fall far short of fueling American prosperity even while polluting the nation’s vital aquifers.
