Insight and inspiration in turbulent times.
What is needed is an approach called commoning – the idea that we all share responsibility. We are all are entitled to share natural resources– but only so far as use is made at a sustainable scale.
If we don’t transition away from growth economics and embrace our Arrival and the agenda of making ourselves at home, the world’s richer countries risk destroying what they already have, while shutting out development in poorer countries.
This report introduces a new institutional framework for a transformative socialist politics: the Public-Common Partnership (PCP).Whilst the era of new public-privat
The validity of the green growth discourse relies on the assumption of an absolute, permanent, global, large and fast enough decoupling of Gross Domestic Product from all critical environmental pressures. Problem is: there is no empirical evidence for such a decoupling having ever happened.
In the face of the growing uncertainty about the extremities of disasters, resident-led initiatives to build resilience in their own communities are gaining momentum in North America, and across the world.
This is the basic argument of a book I have been lost in for the last 10 days: The Technology Trap, by the Swedish-German economist and historian Carl Benedikt Frey. His basic thesis is that this phase of the 21st century is turning out to be very like the early 19th, in the sense that technology is causing a great crisis of status, security and trust in institutions.
It’s as if, as environmental humanities scholar Anthony Galluzzo posted recently, humanity, not tech is—ha—the engine of history. Again, it’ll be people, not science alone, environmental scientist Erle Ellis wrote in another Times op-ed, who’ll save us from ecological collapse.
8 years on, the Chiemgauer attracts over 600 businesses and 3000 users, turning over 5 million per year. And this is only the start. Its whopping growth of over 100% per annum means its significance is only likely to grow in the near future.
The prosperity, resilience and self-determination of a community is greatly dependent on its having an adequate supply of payment media to connect available supplies with basic needs, so the usual scarcity of conventional money needs to be overcome.
Capitalism has evolved new and far more effective ways to plunder than by sending armies to ransack poor countries and butcher their people. Just as chattel slavery was replaced with the silent compulsion of wage slavery, in which workers ‘freely’ sell their labour to capitalists, so colonial plunder has been replaced by what is euphemistically known as ‘free trade’.
This frankness and the positioning of human need delivery in the context of a planet burning up before our eyes make this rich book required reading for anyone who wants to break out of siloed thinking, who wants to understand the enormity of the task at hand, and who wants to be reminded of what the purpose of the economy should ultimately be.
Jeremy Corbyn’s announcement last month that a Labour government would replace social mobility with social justice as a policy benchmark raised more than a few eyebrows. It goes against received wisdom and bipartisan consensus that social mobility is a good thing.
