¡Viva la Acequia!
Driving down any rural highway in northern New Mexico, you are sure to come across a valley with acequias—irrigation ditches that in some cases have existed for several centuries.
Culture & Behavior
Review: “Let Us Be Human: Christianity for a Collapsing Culture”
A few years ago, I led a study with an adult Sunday School class at my church of Sharon Astyk’s Depletion and Abundance. My intention was to explore the issues of peak oil, resource depletion, and the limits to growth, and to discuss what an appropriate Christian response to these issues might look like. Even though it is an excellent book, spiritual concerns are, at best, tangential to the main topic of Depletion and Abundance, and as a result the book was not a good fit to the purpose of the study. In Let Us Be Human: Christianity for a Collapsing Culture by Sam Charles Norton, I have finally found a book that really speaks to the subjects that I had wanted to explore with that Sunday School class.
Goodby Supermarkets!
Today, in Lewes, we spend about fifty million pounds a year on food and drink and most of that – at least forty million – is spent in our three supermarkets: Tesco, Waitrose and Aldi. In those hundred years – and especially the last fifty years since I was born – we’ve managed to let all this natural capital be diverted into the hands of a few multinational corporations. Our local food economies have dried up; local money no longer circulates around and about the town, building wealth and relationships as it goes. A tenner spent locally multiplies many times over as it circulates. Spent in a supermarket, that tenner goes straight out of town and into the hands of Tesco and co, and its shareholders.
This hugely hopeful moment
Even though there is huge fear, dislocation, unemployment and suffering powering through Europe and America just as it has been powering through so many other parts of the world for so long. Even when it becomes absolutely clear that in the current system, in order to keep those at the top ‘safe’’, everyone else is being pulverised as the financiers and their professional and political accomplices are rescued with the money of the rest of us. Even though that financial crisis is fast becoming a sovereign debt crisis and the free market’s gun is being held to country after country’s heads in Europe just as the IMF has done for decades elsewhere. Even though the oil tanker of economic growth is fast developing huge holes that no billions of dollars can plug. Even though, or should we say, because of this: we are living in a hugely hopeful moment.
Monopoly presents the problem. Co-opoly presents the solution.
In the classic game Risk, your goal is to dominate your rival players by killing them off and conquering their territories until your Empire stretches across the globe. In Monopoly, the “world’s favorite family game brand” (according to publisher Parker Brothers), your goal is to dominate your rival players through economic obliteration until they are penniless while you literally own everything. In a way, the combination of Risk and Monopoly perfectly mirror two of the most destructive pillars of our society: runaway capitalism and unflinching imperialism.
Peer to peer food growing takes root [Interview]
Laurence Schechtman is the founder and coordinator for Neighborhood Vegetables in the San Francisco East Bay, which he started four and a half years ago. Neighborhood Vegetables is a grassroots network of 2,500 volunteers who help each other plant urban vegetable gardens in their yards.
Seussian paradigm shift
I was thinking of Seuss this morning, because my children are anxious to celebrate his birthday, but also because it strikes me that the world-turned-upside-down qualities of our present situation are in some ways Seussian. And how surprising is that, when so many of us were formed by his writing? I suspect, thinking about Seuss’s endings and stories, that maybe we owe him more than we think – some measure of our ability to process reality, rather than fantasy, may come precisely from the fantasy creator.
Commons activism goes global
Let me start by giving a brief speculation about why people from so many backgrounds are embracing the commons. First of all, it is a way for people to assert the integrity of their existing communities, or to try to reclaim that integrity. The commons also provides a way to assert a moral relationship to certain resources and people that are endangered by market forces. It’s a way of saying, “That _________ (water, air, software code, cultural tradition) belongs to me. It is part of my life and identity.”
Forget the ‘golden age’ of capitalism: there’s no return, and our future can be better
Not only are high levels of growth an undesirable goal and an utterly insufficient rubric for assessing the ‘common wealth’, it is also simply not possible to return to the annualized GDP growth of the post-war ‘golden age’.
Review: “The Geography of Thought”
It was suggested that I read this book because I was looking for a Western proclivity for apocalypse fever. My conclusion after reading it is that change is simply scarier for the Westerner, while in Asia, change is so much the expected norm that it is taken in stride. I would add that Americans tend to spin out their horror far into the future or, as one therapist I know puts it, to awful-ize a situation. Watching Bangkok friends and family face the recent flood crisis with a remarkable amount of equanimity confirmed this for me.
Debt and the Transition economy
As we navigate The Great Turning, we must create a safety net or “backup plan” as the conventional growth-dependent economic system falters and crumbles. Ideally, that safety net will integrate threads which become the foundation for the new economy — a post-carbon, post-petroleum, post-peak-everything, more socially just, necessarily degrowth economy.
I got the power!
Personal powerdown within Transition brings a subtle force into everything you do that is hard to quantify. It means that when you talk of energy descent action plans for your community, you know what it takes on the physical and emotional levels, because you have done that descent yourself. You did not “change your behaviour” because you wanted to salve your conscience, or increase your well-being. You made those radical moves because one day you woke up and realised the storm was coming.
