Deep thought – May 17
-The Barcode moment, Part 1
-Learning To Love A Wounded World
-It’s all right
-The Barcode moment, Part 1
-Learning To Love A Wounded World
-It’s all right
For the past two years or more, I’ve been working on a major research and writing project to try to recover from the mists of history the bits and pieces of what might be called “commons law” (not to be confused with common law). Commons law consists of those social practices, cultural traditions and specific bodies of formal law that recognize the rights of commoners to manage their own resources. Most of these governance traditions deal with natural resources such as farmland, forests, fisheries, water and wild game. Commons law has existed in many forms, and in many cultures, over millennia.
“In the first world, we have been fed a false sense of security that is imploding,” says Michelle Mascarenhas-Swan, recounting her family’s experience with the militant experiment in collective governance and self-sufficiency. “On Earth Day, our families were a part of manifesting a collective vision for a better way forward—that the land be a community educational center. We have planted strawberries in the children’s garden and feed the chickens with snails that we collect from our own garden. My partner, a cook, brings us food regularly. We are making that vision real.”
-Fruit and vegetable community co-ops rise to 350 in Wales
-Quantifying Urban Agriculture Impacts, One Tomato at a Time
-The Edible City
In the scant three weeks that Occupy the Farm persisted as a physical occupation, it expanded the tactics, objectives, and vision of the Occupy Movement; it restored the frontlines of a local struggle to get the University of California to respond to community needs rather than corporate interests; it took an issue that is generally only spoken of in the so-called ‘Third World’ – that of food sovereignty and territorial rights – and dropped it into the heart of the urban San Francisco Bay Area; and, it asserted, in the flesh, a demand that many progressives have spoken of in recent years, but few have had sufficient vision, understanding or bravery to manifest: Occupy the Farm was, and is, a bold, largely unprecedented act of reclaiming the Commons in the most immediate sense – taking land out of private speculation and putting it into community use.
– Transition Town erobert Regensburg: „Die Stadt im Wandel“
– Die glücklichsten Menschen leben in Nordeuropa
– Überflutungen, extremes Wetter, verheerende Dürren (Club of Rome)
Today, the levers of Macroeconomics, the economic devices traditionally used as control levers for national economies, are broken or blocked.
It’s time to start up new strategies with new content and media, set in a new scale, the human scale.
Could it be that we could create new housing, and new work spaces in such a way that each new development produces houses that lock up a lot of carbon in terms of their materials, generate very little carbon during their inhabitation, which create a diversity of new enterprises and livelihoods, show what deep public consultation in relation to development really looks like, all kinds of trainings, opportunities for people to invest in and benefit from the development, which create a huge sense of excitement and anticipation, invites the local community to get involved at regular stages and which create buildings and developments that feel timeless, rather than bound to a particular short-lived era of architectural fashion? I think so.
Though it seems like a relatively unique idea, around 40 community tool libraries already exist throughout the United States, from Philadelphia to Seattle and south to Oakland and New Orleans. Each has its own unique flavor but most operate roughly the same way by accepting tool donations from the community and then lending those tools out for free–or nearly free–to anyone capable of presenting an ID and signing a waiver. Through that basic setup, some tool libraries have been happily participating in the sharing economy for over 20 years.
Peter Bane’s big idea here is not entirely original — Toby Hemenway, David Holmgren, and even the UN Rappoteur on Human Rights have written about it — but it is timely and Bane describes it with greater depth and practical guidance. The big idea is that creation of 21st century garden farms at all scales and in all locations — horticulture not agriculture — provides a serious, necessary challenge to 20th century factory farms.
The story of a remarkable man who fought during his youth to leave farming behind—only to lead a revolution in the way we grow and distribute food.
After 13 weeks of exploring the problems and opportunities of a sustainable Vancouver by 2050, what did 17 University of British Columbia students and three teachers come up with? Were they able to find a way to make housing affordable, our streets livable, and our burden on the planet much much lighter? Did they find a hopeful way forward, against the odds, to an equitable, affordable, sustainable, and economically vibrant city?