Building Community

Unleashing of the first Transition slum with rap and samba

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It was a sizzling Saturday morning in December when members of the low low-income Brasilândia community of 247.000 people in São Paulo, gathered with great expectancy for the official unleashing of ‘Transixion’ Brasilândia. Led by the initiating group created earlier in May with representatives from the arts community, environmental groups, health workers, educators, local authority and members of Stickel Foundation, the first part of the morning was dedicated to celebrate a remarkable chain of achievements.

31 Books – The Resilient Gardener

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It is rare for me to read a book that does all three things – that fills that middle gap by offering me genuinely new and engaging ideas, is local to its place but thoughtful about how information gleaned in one environment might connect to another, is written by someone who does have limits on time and energy and occasionally desire to do it perfectly, and finally, is conscious of the need to garden in response to difficult times. That’s why Carol Deppe’s _The Resilient Gardener_ is such a gift.

Peak Moment 186: Your money, your life, your happiness

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People examine their assumptions about money, decide what is “Enough,” get out of debt, and free up life energy to invest in what matters most to them. Vicki discusses applying these same tools to relationships with our time, opportunities for creativity and exchange, building community, and her ten-mile food diet.

Innovation of the week: Cultivating health, community and solidarity

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GardenAfrica, a non-profit organization in southern Africa that helps families and communities establish organic gardens in small private plots, schools, hospitals and other public areas, prefers that its work be described as solidarity rather than charity. “Charity is all too often about externally imposed solutions, solidarity is a partnership of equals,” says its website.

Building collaborative lifestyles

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A recent study found that a quarter of people have no one to turn to in times of crisis, and another quarter have only one person. The growing effort to build a collaborative culture can help change that — particularly the new technology available for neighborhoods, technology that allows people to share with each other.

Homo Economicus versus person-in-community

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The problem with Homo economicus (the abstract picture of a human being on which economic theory is based) is that she is an atomistic individual connected to other people and things only by external relations. John Cobb and I (For the Common Good) proposed instead the concept of “person-in-community” whose very identity is constituted by internal relations to others in the community. I can only define myself by reference to these relations in community. Who am I?

Transition cities: Mission impossible?

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People have said it to me directly over the years, in person and in email.  It’s impossible.  How can you even think about Transition in Los Angeles?  It’s too big. Within Transition circles we counsel each other to “start where you are.”  Well, where I am is in the middle of Los Angeles, the eleventh largest metropolitan area in the world, 10 to 12 million people.  This is my home town.  This is where we started.

Living better in ‘the finite world’

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Economist Paul Krugman almost addressed the Limits to Growth in his recent article “The Finite World”, but pulled back before reaching the brink of suggesting there may be physical limits to economic growth. A Nobel Prize may await whomever finds a workable model to prosper human welfare under conditions of depleting resources. Will economists solve this problem, or ordinary people who are learning to live better in The Finite World?

What does it matter?

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When protest is successful, on those rare and remarkable and wondrous occasions when resistance is possible, it is successful not because of the pure, clear political persistence of actors who carry signs or passively protest or fight legal battles. Instead, it is successful because political protest is chained not to doors or trees but to the emergence of a new way of life. This way of life is not perfect or sufficient, but the overwhelming emergence of something new and different in ordinary and daily ways is a hallmark of almost every successful political protest.

What lies at the core of Pattern Language, and why should we care?

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Many individuals involved with Transition, including Rob Hopkins, have become fascinated with the work of Christopher Alexander and his development of pattern language. [He noticed] that any built environment is like a language in that the patterns communicate problems we confront in our environments but also contain within them the solutions. … Often overlooked is what Alexander calls the “luminous ground” on which the pattern language theory is built.