The Silent Ecocide: Ukraine’s Wildlife on the Frontlines
What unfolds today across Ukrainian land is not just warfare; it is environmental devastation that will leave Europe’s biodiversity scarred for generations.
What unfolds today across Ukrainian land is not just warfare; it is environmental devastation that will leave Europe’s biodiversity scarred for generations.
An honest and imperfect response to the climate crisis would require a political, behavioural, economic and moral transition that would systematically reduce our energy and material consumption at an unprecedented pace. But that’s not an action any modern politician seems to be able to contemplate, let alone discuss.
As we uncover the colors and complexity of life beyond our planet, may we also remember how incredibly fortunate we are to live in a world that already flourishes with life.
By embedding degrowth principles in local, everyday practice, Kreisler associations offer a vision for urban provisioning beyond extraction and individualism and toward a communal, crisis-resilient future.
We need people to be involved, consumers to take a stand. We need a global, cross-sectoral movement for localisation.
While the practice of skateboarding may seem at first glance as completely arbitrary in the fields of existential ecological and social threats, in the example of Skateistan it has already demonstrably provided a foundation for community efforts supporting health, environmental education, and resilience in the midst of the extreme chaos of war, serving as a positive example of progressive social growth within chaotic conditions.
In the case of biosphere replicas, how could any artificial environment possibly compete with the infinitely-superior and time-tested home we already enjoy on the planet to which we are both adapted and permanently grounded?
We emphasize that alternative energy models must be conceived with and for specific communities through a genuinely participatory process.
Only by seeing immigrants in their full humanity—beyond simple legal categories—can we develop responses that serve both immigrant communities and rural America as a whole.
After such an inspiring visit, the momentum can only build: the Institut de Tramayes will join us at the Gathering in Plessé in November. They’ll participate in our opening day, where we’ll collectively explore the question: What is a Université Paysanne?
Where markets “commodify” and states “collectify”, Commons initiatives “commonify”: rooted in a culture of collaboration around the needs of a community, they mutualise the benefits that arise from collectively created wealth—through systems owned, governed, and maintained by the community itself.
In Hamlet, the prince ultimately acts—but only after much hesitation, after much suffering. Let us not wait until we are beyond saving to make our choice. To plastic, or not to plastic? That is not just a question. It is one of the defining moral decisions of our time.