Editorial Shift at Resilience
Even as we say a bittersweet farewell to Simone and Kristin and close this chapter of Resilience, we are excited to open the next chapter and welcome Shantal Otchere as our new managing editor.
Even as we say a bittersweet farewell to Simone and Kristin and close this chapter of Resilience, we are excited to open the next chapter and welcome Shantal Otchere as our new managing editor.
There are many answers, and maybe none are completely right. But some of them are better than others. You find something that works for you and your land because you kept working at it. That is what most advice leaves out, and that is where the real work is.
Mainstream coverage of off-grid, self-sustaining communities like the one featured in this video tends to be glib and sensational (focusing, for example, on “trash homes”). It’s so much rarer to see in-depth coverage of the full social, technical and ecological aspects of such communities, or intimate glimpses into residents’ daily lives and motivations.
Since stories serve in every culture as the workshops of meaning, the urge to craft new ones may signal our readiness at long last to face up to what’s coming. All stories have characters. The qualities we attach to the ones in leading roles and the fates that befall them as plots unfold tell us a great deal about what we fear and what we value.
Leslie Davenport’s new podcast, Burning Questions: Conversations About Our Living World, brings together thought leaders navigating the emotional, strategic, and relational dimensions of our planetary moment. In this episode, Leslie is joined by Dr. Elizabeth Sawin to explore something both timely and timeless: how do we find leverage for transformation when the crises keep compounding?
To be clear, a sustainable farmer does not grow food. With adequate nutrition from the soil, with energy from the sun, and moisture from the rain, plants do all the growing by themselves. And animals grow by acquiring the energy and nutrition from plants.
From rising GDP losses to ecosystem collapse, climate reports are stacking up fast. The problem is we have no language for the difference between a bad situation and a civilisational threshold.
The Windigo diagnosis reveals that the threat we face is not only ecological or political. It is civilizational. It is rooted in a system whose deepest logic is to convert the living world into fuel for its own endless expansion.
Green AI will likely continue to stretch as different communities bring their own priorities and imaginaries to the term. But if its dominant forms remain tethered to extractive assumptions, it risks becoming little more than an alibi for the systems driving planetary breakdown.
The entire Community of Life—humans included—were better off when shrouded in the mysterious magic of the living world: held in awe, humility, and respect. We came into being inside the feedback loop, and threaten to destroy much when presuming to extract ourselves from its magical protection.
The question of who’s the real nut often arises for us collapse-aware folks living here in Crazy Town. Since Mr. Peanut is no longer returning their phone calls, Rob, Jason, and Asher invite Douglas Rushkoff, media theorist, professor, and host of the Team Human Podcast to answer the question.
As I’ve emphasized repeatedly here, the fundamental problem isn’t the contextual distinction between farming and foraging. It’s the way that predatory states exploit both. But now we need to find more resilient, local, stress-tolerant strategies.