Autumn in Vermont
Vermont is proof that humans can localize food, as well as most of our other basic needs, and still live very well.
Vermont is proof that humans can localize food, as well as most of our other basic needs, and still live very well.
If you believe, like I do, that capitalism as a system is harmful, that food and agriculture should be commons and that humanity should leave more space to other species while at the same time be a responsible keystone species, then the short and medium term actions and political demands should contribute to the reality you desire.
The State Lands Commissioner race here in Washington State, USA, is in full swing and I find myself contemplating complexity, in particularly that of the natural world.
In today’s Frankly, Nate navigates the delicate balance between systems thinking and the profound emotional weight of the realities we face.
Rumors and lies about government responses to natural disasters are not new. Politics, misinformation and blame-shifting have long surrounded government response efforts.
Reclaming archiving is not just about organizing the past but unlocking potential for new knowledge and endless possibilities beyond colonial modalities of control.
The Enlightenment, modernity, technology, fossil fuels and capitalism were mutually reinforcing and permeated daily practices, which in turn galvanized the system; earlier greed was bad, then it became ok and then good and now, finally, it is an essential virtue. This insight has implications for how we instill change.
In my 2012 essay in The Futurist, I concluded that we might no longer be able to get out of the mess we were creating for ourselves, but we could get through it. There was still plenty to dream of, and to strive for. Today, hope remains, unreasonable, hanging by a thread.
What if we could bring the natural world to our own yards? What if we could connect our yards in such a way that we create a kind of continuation of our national parks, where nature is restored and we can be right in the middle of it all?
The ways out are small and silent and obscure. And they do not come with publishing contracts… The ways out are doing the work and being an embodied life. The ways out do not need leaders or mass action or public law. They do not require expert opinion or explication. The ways out are just that… out. No more of this…
A while back, I came across a fascinating paper from 2007 by Gurven and Kaplan on longevity among hunter-gatherers that helped me understand aspects of what life was (and is) like outside of modernity. My interest is both a matter of pure curiosity, and to gain perspective on how desperate life feels—or doesn’t—to members of pre-agricultural (ecological) cultures.
Resilience is not measured by wealth and access to power alone. It is often, perhaps even more so, calculated by the culture, strength, and community of a people.