The dilemma of poverty in the South: equity or transformation

The Transition Movement in the ‘West’ (and therefore North) has for the most part been unable to conceptualise a response to the human development and social justice needs of the South. Much of this lack has to do with the very formidable inertness which western societies inherited from the transformations wrought by the Industrial Revolution, and the apparently incontrovertible ideas of ‘progress’ and ‘growth.’

Economics as if people mattered

Robert Costanza is professor of ecological economics at the University of Vermont and director of the Gund Institute of Ecological Economics. He talks about the things most economists overlook, like the fact that growth can’t continue forever on a finite planet, and the ways our well-being is not connected with how much money we have.

Confessions of a recovering environmentalist

“Environmentalism, which in its raw, early form had no time for the encrusted, seized-up politics of left and right, has been sucked into the yawning, bottomless chasm of the ‘progressive’ left.” A personal, twenty-year journey through the world’s wild places and the movements to protect them is also, for Paul Kingsnorth, an education in the limits of a project that has forgotten nature and lost its soul.

Agroinnovations #99: Ecological Imperialism

This episode focuses on the arguments in the book Ecological Imperialism, written by Alfred W. Crosby. Alfred Crosby joined me briefly to talk about this book. I have added to his comments by reading key passages from his book. Topics of discussion include the success of Europeans in the New World, the significance of Pangaea and the Neolithic Revolution, the definition and explanation of terms like Neo-Europe and portmanteau biota, the failure of the Norse explorers in North America, European Imperialism in the Canary Islands, the role of weeds, animals, and disease in European successes overseas, and a biogeographical explanation for European conquest.

Contradictions in the Latin American Left

The leftist parties seek economic growth, arguing that only in this way will the standard of living of their citizens be enhanced and greater world equality achieved. The indigenista movements say their objective is not economic growth but coming to terms with PachaMama, or mother earth. They say they do not seek a larger use of the earth’s resources, but a saner one that respects ecological equilibrium. They seek buen vivir – to live well.

Rethinking scale and growth for a more sustainable world

Both for households and firms, shifting to sustainability opens up new possibilities, and intersects with ongoing changes in the economy. In Plenitude, I lay out a number of principles that should inform our thinking about how to solve the climate and eco-crises. These include re-thinking the question of scale, knowledge transmission, the role of informal economies and social capital, new consumer patterns, and the relation among productivity growth, output and hours of work.

Human power on the river for locally grown grain

On August 19, 2010 a fleet of twenty human powered boats will leave Eugene, Oregon to pick up locally grown grain and beans in Harrisburg and carry them to Corvallis. This is a nod to the history of using the river as transportation and distribution for the products grown in the valley as well as a promotion of the rich variety of grain and beans raised today in the Willamette Valley.

Embodied energy: An alternative approach to understanding urban energy use

Everyone knows that it takes energy to produce anything. The energy used in mining, transport, processing, manufacturing, delivery, and disposal is “embodied” in every product we consume, from food to diapers to televisions and insurance policies. Our traditional way of looking at energy, however, highlights only current consumption, traditionally disaggregated into agricultural, industrial, transportation, commercial, and residential sectors.