Insight and inspiration in turbulent times.
We are in a food revolution. The next generation sees the world differently. The older people alive today wanted to control the world. The new generation wants to work with it.
Ecocentrism, far from being a side issue, needs to be “the non-negotiable heart” of good human society. It is practical because it prevents us from destroying ourselves, as we are currently doing. It is ethical because it prevents us from destroying everything else at the same time, as we are also currently doing. And it is in a whole different league from discussions about which particular technology we use to run our computers.
Regarding our Fate here in the United States, the writing was on the wall when Americans, actual living & breathing human beings, were labeled and treated as units of consumption. Officially, we are consumers. Apparently, Americans are evaluated solely on whether they are spending enough money. Consuming boosts Gross Domestic Product, and GDP is the only thing that counts. It doesn’t matter whether you’ve got the money or not. The virtue of Thrift, of living within your means, got tossed out the window a long, long time ago.
I deal with social ethics: issues of equity, justice, fairness, and democracy. Frankly, GE fails when measured against most of these values. GE, like all high-techs, is inherently anti-democratic. Computers, for example, can be democratic in their usage because anybody can buy into it in a consumer society. But they’re not democratic in terms of development, which is under the control of a very small number of people. Similarly, GE is under the control of small numbers of highly educated people and incredibly wealthy organizations.
Autumn typically is rain-free here. This year, we’ll take advantage of the dry weather to harvest abundant poop from the goat pen and apply it directly to the then-recently harvested potato patch. Potatoes are heavy feeders, so the patch could use the nutrients. By the time we plant next spring, the compost will be working its magic. Nonetheless, we won’t plant potatoes there, though we haven’t decided which nitrogen-fixing plant to work into the rotation.
I’m a homeschooler, but it isn’t only homeschoolers that struggle with the question of how you frame our ecological situation for children in ways that are honest, not too frightening, engaging, and age-appropriate.
As Scotland asserts its identity and its autonomy, environmentalists are working to restore its denuded landscape – planting native forests, creating wildlife corridors, and reintroducing species that were wiped out centuries ago.
Two real-world tests performed in the Netherlands and in the UK confirm our earlier analysis that small wind turbines are a fundamentally flawed technology. Their financial payback time is much longer than their life expectancy, and in urban areas, some poorly placed wind turbines will not even deliver as much energy as needed to operate them (let alone energy needed to produce them).
Dmitry Orlov’s “Reinventing collapse” is as actually a real downer, but Orlov’s intelligence, black humor and very Russian naturally cynical attitude – “to a Russian, ‘hard worker’ sounded a lot like ‘fool'” – makes the book a very pleasant reading experience. The book is full of resigned shrugs regarding the possibility of preventing the absolutely-certainly-coming societal collapse. We’re not talking about saving the world here – the best we can hope for is saving our own skins!
Feeling burned out at work? Stressed, tired, crabby, anxious and possibly sick? This time of year, around Labor Day, seems to be a good time to talk about it.
Last Friday, in Totnes Civic Hall, saw the historic launch of the Totnes Renewable Energy Society (TRESOC). A key piece in the relocalisation of Totnes and district, TRESOC offers members of the community the chance to buy into their own renewable energy company.
In May 2010, Deconstructing Dinner travelled to Vancouver Island where two international conferences on ethnobiology were being hosted. Ethnobiology examines the relationships between humans and their surrounding plants, animals and ecosystems. Today, more and more people are expressing an interest to develop closer relationships with the earth. This leaves much to be learned from the research of ethnobiologists, and in particular, from the symbiotic human-earth relationships that so many peoples around the world have long maintained. On this part III of the series, we listen to two presentations that share research into the relationships between indigenous peoples and marine life in what is now called British Columbia and Alaska.
