The Resilience Community Forum is LIVE. Join the discussion here!
Insight and inspiration in turbulent times.
Capitalists, at least those at the pinnacles of their industries, may have a distinct aversion to being subject to market rule, as Doctorow writes. But as Battistoni writes, they show no such ambivalence about class rule, which gives them non-democratic control over where and how investments are either made or not made.
An autonomous citizenry would be more likely to seek a nuanced understanding of its society and our collective problems, participate in campaigns to elect champions of public interests, and have the resilience to overcome the challenges involved.
In a Maghreb growing increasingly thirsty, water is no longer just a resource: it has become a diagnostic tool for our shared vulnerabilities, a marker of regional tensions, and perhaps — if we choose it — the foundation of a new era of ecological cooperation.
Viewing mass tourism within this backdrop of degrading environments, cultures, and economic equality helps us all to critically understand that there is no such thing as a cheap flight. Someone, something, somewhere is paying for it. In my view, it is time to reconsider how travel is embarked on, to whom, for how many, and why.
Not every important metal comes from its own mines. Here’s why that’s important.
Carly Wilson’s documentary Rubber Jellyfish exposes the hidden toll of helium balloon releases on marine life.
I reiterate my assumption that we will end up with a great degree of simplification in a post-collapse world. My assumption is also that there will be enough steel and energy to forge useful tools for agriculture and that the auxiliary energy needed over and above human muscle power will be a mix of animal traction, biomass, electricity from renewables as well as limited use of fossil fuels, at least where they are regionally available.
How long can we live in the strange world of President Donald Trump and his version of what might be thought of as Defeat Gardens before we figure out a better way — how to truly feed and care for ourselves and one another? What are the systems that we need to build to replace the distinctly broken and shattered ones in this world of ours?
Every act of care, every restored relationship, and every small step toward shared responsibility contributes to the future that is already taking shape. This is work we can keep doing, steadily and together.
In the media and in activist circles, Climate Change is generally presented as a problem with one cause—carbon emissions—and one solution: a “green energy transition.” But this narrative is far too narrow, and unless we expand our collective perspective and responses, the already grievous consequences will worsen.
What does a livable future look like 100 years from now? If we unlocked unlimited green energy, what would we actually do with it? And are our dreams of a renewable-energy utopia sometimes just as delusional as the fossil-fueled ‘drill baby drill’ mentality?
I do think we need this feast to return to its roots, as a potlatch, a bonding redistribution of wealth and full bellies, a rapprochement across the great divides, and a coming together in joy to feed each other. We need something that draws us into community, that builds ties, that creates relationship and memories.
