The End of Big Solutions
The end of Big Solutions is perhaps the end of an illusion. But it is hardly the end of our opportunities to make a difference.
The end of Big Solutions is perhaps the end of an illusion. But it is hardly the end of our opportunities to make a difference.
While José and Pedro’s story serves as an inspiring example of the potential for action, transition, and innovation in agriculture, it also makes a strong case for understanding the specific needs of diversified farming practices that promote plant diversity and soil health.
Making home is what we do, how we live, who we are. But for a while now I have been growing increasingly uneasy with craft for craft’s sake, or perhaps craft to relieve the acedia that is bound up with modernity.
Reintroducing European bison to Britain, despite their absence from its history, could help restore ecological balance by fostering biodiversity and reversing some of the damage caused by industrial farming practices.
After failing to raise a single dollar for PCI’s newest initiative — the $350 billion Transdisciplinary Institute for Phalse Prophet Studies and Education (TIPPSE) — Jason, Rob, and Asher devise the only profitable pitch for raising capital: using AI technology to cure the loneliness that technology itself causes. Author Brian Merchant joins Asher this week to discuss the rise of the neo-Luddite movement.
Recovering technology booster Tom Murphy visits Crazy Town to discuss his journey from shooting lasers at the moon, to trying to “solve” the energy predicament, to falling out of love with modernity itself.
We need something with a focus on action and possibility. We need a movement that shares stories of what’s possible, creating futures so exciting that people can’t help but want to make them happen.
Though nature’s cycles are increasingly uncertain, the Nisg̱a’a relationship with the beloved oily oolie is steadfast. Once the grease is ready, the workers will siphon it off and strain it into jars—preserving a taste that links hundreds of generations of human and fish for another season.
These projects and many others like them are quite literally weaving traditional knowledge, culture, and Native values more deeply into these villages and communities across Southeast Alaska.
This world is not a billiard ball table where we advance by banging into one another. It is a world of relationships, constantly changing, everything in some way feeding everything else. It is a world of mutuality and reciprocity.
Words can’t fully express our current predicament. We need other tools and other ways of making sense of the situation we now find ourselves in.
The third thing doesn’t require dreaming, but waking up. It’s more like a property of physics, the round Earth that triangulates everything. It’s also alive, meaning it responds to our efforts and brings its own powers, processes, pathways and beneficial relationships to the project.