The Status of Global Oil Production (Part 5)
Environmentalists like to say that oil can be easily replaced with electric and fuel cell vehicles in the transportation sector. But how realistic is that assertion?
Environmentalists like to say that oil can be easily replaced with electric and fuel cell vehicles in the transportation sector. But how realistic is that assertion?
It would be folly to continue building bulky, heavy, massively overpowered vehicles to move one or two passengers along roads, and therefore devoting a huge share of our still scarce clean power supplies to building and/or operating that oversized vehicle fleet.
It certainly feels as though some new ideas are needed to overcome the ecological, political and socioeconomic troubles of present times. There is a way to address these troubles, not so much through an old book as through an old political movement, namely distributism.
The goal of An Inconvenient Apocalypse isn’t to try to convince people of the reality of humankind’s environmental and societal crises. The book’s authors know that’s a fool’s errand…
But with time, our lives as consumers in the capitalist economy will appear frail when compared to a life in the home economy. And eventually, we’ll come to understand that this is about more than making cupcakes. A lot more.
Brooks and other organizers don’t plan to let up on their demands that the federal government cancel all student debt, make college free or affordable, and address the predatory practices that continue to perpetuate the crisis.
What today’s abolitionists share is a concern with how we can care for one another, in the most expansive sense.
Saudi Energy Minister Prince Abdulaziz bin Salman said ‘cutting production at any time’ was an option for OPEC+…
This article questions the wisdom that climate-induced political changes are inevitably authoritarian; and suggests instead that centralisation and political dominion will weaken as we leave the stable Holocene era, potentially — but by no means necessarily — opening the possibility for more reciprocal models of political organisation.
We don’t need to change the name ‘degrowth’. What we need is for more of us in wealthy nations to intuitively associate the term ‘economic growth’ with ‘collapse’.
When it comes to applying these lessons to agricultural history in Britain or elsewhere with a view to creating a just and renewable agrarian future, what I take from Sahlins’s thought is almost the opposite of what a superficial reading of ‘The original affluent society’ might suggest.
Cultures define what we know about the world, and so what we do in the world. We need to pay them more attention.