Culture & Behavior

Message from from a devastated Ladakh

by

Early in the morning of August 6th an unusually strong thunderstorm hit Ladakh, a remote Himalayan region in the Indian state of Jammu-Kashmir on the western edge of the Tibetan plateau. Ladakh is normally one of the driest inhabited areas in the world – a region unaccustomed to heavy rains. When the intense cloudburst hit early on the morning of the 6th, the impact was especially severe. The storm caused massive flash flooding that left over one hundred dead and many more missing.

Confessions of a recovering environmentalist

by

“Environmentalism, which in its raw, early form had no time for the encrusted, seized-up politics of left and right, has been sucked into the yawning, bottomless chasm of the ‘progressive’ left.” A personal, twenty-year journey through the world’s wild places and the movements to protect them is also, for Paul Kingsnorth, an education in the limits of a project that has forgotten nature and lost its soul.

The dilemma of poverty in the South: equity or transformation

by

The Transition Movement in the ‘West’ (and therefore North) has for the most part been unable to conceptualise a response to the human development and social justice needs of the South. Much of this lack has to do with the very formidable inertness which western societies inherited from the transformations wrought by the Industrial Revolution, and the apparently incontrovertible ideas of ‘progress’ and ‘growth.’

Contradictions in the Latin American Left

by

The leftist parties seek economic growth, arguing that only in this way will the standard of living of their citizens be enhanced and greater world equality achieved. The indigenista movements say their objective is not economic growth but coming to terms with PachaMama, or mother earth. They say they do not seek a larger use of the earth’s resources, but a saner one that respects ecological equilibrium. They seek buen vivir – to live well.

Rethinking scale and growth for a more sustainable world

by

Both for households and firms, shifting to sustainability opens up new possibilities, and intersects with ongoing changes in the economy. In Plenitude, I lay out a number of principles that should inform our thinking about how to solve the climate and eco-crises. These include re-thinking the question of scale, knowledge transmission, the role of informal economies and social capital, new consumer patterns, and the relation among productivity growth, output and hours of work.

Opportunity cost of growth

by

Economics is about counting costs, and the cost to be counted is “opportunity cost,” arguably the most basic concept in economics. It is defined as the next best alternative to the one chosen, in other words, as the best of the sacrificed alternatives. You chose the best alternative, the opportunity cost is the second best, the alternative that you would choose if the best were unavailable. If there were no scarcity, choice would not be necessary, there would be no opportunity cost, and economics would not exist.

Agroinnovations #99: Ecological Imperialism

by

This episode focuses on the arguments in the book Ecological Imperialism, written by Alfred W. Crosby. Alfred Crosby joined me briefly to talk about this book. I have added to his comments by reading key passages from his book. Topics of discussion include the success of Europeans in the New World, the significance of Pangaea and the Neolithic Revolution, the definition and explanation of terms like Neo-Europe and portmanteau biota, the failure of the Norse explorers in North America, European Imperialism in the Canary Islands, the role of weeds, animals, and disease in European successes overseas, and a biogeographical explanation for European conquest.

Sticking together in tough times

by

In unemployed worker groups and common security clubs across the country, participants are facing two grim realities. The first is that jobs that vanished aren’t coming back. And the second reality is that if unemployed workers don’t stand up for themselves, no one else will.