Insight and inspiration in turbulent times.
For those of us who have been thinking and talking about peak oil for more than a few years, one of the most common sources of frustration tends to be the vacant looks generated in so many faces by what are, after all, straightforward and reasonable concepts. Maybe it’s time we talk about the cultural forces that foster, at all levels of American society, the almost trancelike conviction that everything will somehow come out fine.
Irresponsible acquiescence to budget deficits and mounting debt by numerous countries has translated into austere fiscal policies and drastic cuts in social services. These choices have generated public protests in Latin America, Israel, Spain and Greece. I recently analyzed thirty years of disorder in French and British cities, the only European countries experiencing recurrent urban outbreaks.
Peaceful protests were ignored, casualties of a corrupt and alienated society. Is it any wonder violence and theft have taken their place?
Youngsters are running riot around the country. Some of us, who work in education and on the ‘street’, predicted and warned of this possible eventuality. It has happened. Our kids have been trained to consume; have been thwarted by lack of progression and aspiration. …. The middle classes didn’t bother about the ‘ghettos’ of housing estates where such behaviours have been going for years, and, us, working in these areas, just knew that eventually something would kick off. Well, it has.
This week saw riots on Britain’s streets and in world markets. The IEA monthly oil report referred to the oil market as a ‘big dipper ride’ as Brent oil dropped below $100 for the first time since early February, before regaining some of the losses later in the week. Pundits compared the turmoil with 2008, but in some ways it looks far worse…
-An open letter to David Cameron’s parents
-Why we need to stop trying to ‘save the planet’ and just realise our place in it
-New Zealand quake: Christchurch ‘to be garden city’
-Riots are no reason to surrender our rights
-Shopocalypse Now
-The moral decay of our society is as bad at the top as the bottom
-Can the Aftermath of Disaster Be Beautiful?
My title is ambitious and ambiguous: revolution and resistance (which tend to be associated with left politics), revelation and redemption (typically associated with right-wing religion), all framed by a warning about ecological collapse. My goal is to connect these concepts to support an argument for a radical political theology — let me add to the ambiguity here — that can help us claim our power at the moment when we are more powerless than ever, and identify the sources of hope when there is no hope.
The new book GWR: The Global Warming Reader leaves a reader wondering why, given the evidence, there’s not a robust movement to replace the causes of the warming. But the situation is unlike any other that’s arisen, and our historical models of resistance or mobilization may mislead us. Many of these differences are painfully apparent to those trying to build a movement; in the aggregate they are daunting and suggest the need for some additional tactics, including a kind of initiation.
There is a way in which The Tea Party’s uncompromising stance does make sense. Perhaps they are willing to crash the economy not just or only out of ignorance of basic economics—or basic economics as, importantly, it is articulated by liberal academic economists and Wall Street analysts alike. Perhaps they see this crisis as an opportunity to make their stand against a system that cannot continue along its current path. The path to a sustainable future, they seem to suggest, will involve some changes to our expectations about what we deserve and what we can expect.
Most people hardly noticed, but the recent Spanish elections have been troubled by a series of demonstrations. A relatively high number of demonstrators have gathered in major Spanish cities during the months of May and June, demanding radical but curiously unspecific changes in Spanish politics. There have been similar protests in Portugal and in Greece, all of them about the austerity measures taken in those countries in response to the debt crisis. Of course, the French far left has seen in these protests the premises of the revolution it has been waiting for throughout the last fifty years, but what strikes me most about those protests is their pointlessness and their conservative nature. In that, they may well be representative of the political climate of the early decades of energy descent.
Republicans have created a political crisis by refusing to raise the nation’s debt ceiling unless they achieve their priorities of dramatically reducing government spending—primarily on social programs.
A larger context is the fact that the U.S. is still reeling from an epic credit crunch. …
The even bigger, and most important, context is that we are entering a new historic era. … Economic growth—fueled during past decades by cheap energy and raw materials, but also made possible by a stable climate—is coming to an end.
For centuries, the arbitrary use of power by the state against dissidents has been a key threat to freedom. More recently, the concentrated wealth of corporations has emerged as a major impediment to democracy. When those two centers of power decide to come after people, not only do the individuals suffer, but freedom and democracy take a beating. In his debut book, Green Is the New Red: An Insider’s Account of a Social Movement under Siege, independent journalist Will Potter details one such assault on freedom and democracy, the targeting of environmental and animal-rights activists.
