Insight and inspiration in turbulent times.
Sara El-Sayeh When things fall apart, we’re going to have to do it together. There’s a lot to learn about togetherness, slow living, and patience. What resources do we have available to us that are beyond financial? This is for us to find out and this is why I have this practice of micro-dreaming.
In today’s Frankly, Nate imagines that he’s looking back from an unspecified point in the future (even from beyond his lifetime), and ponders the core things he would want during his time on Earth.
And the Gilgamesh epic as we have received it from the ancient cuneiform tablets is excellent propaganda supporting the idea that cities are better than nomadism and we must have kings ruling us. But my question is: What is a more realistic story about how the conflict played out between the city states in Mesopotamia and the older nomadic culture of the surrounding area?
We must adapt to the reality of climate breakdown so that we are ready for disasters. Because if we are not ready, they will be much worse.
What was once habitat can become habitat again. Habitat that helps sustain pollinators (and therefore a host of other species) can be created — or restored — just beyond the front porch.
Although the movement’s actions are based on local struggles, it is part of a broader post-capitalist and post-development struggle. The movement aims to abolish the patriarchal, colonial, racist, and extractivist growth regime while building a new world here and now.
The more I hear from farmers in the Midwest and elsewhere, the more I see people reimagining what legacy looks like and prioritizing the needs of future farmers. It’s encouraging to know so many people are thinking outside the box and working toward solutions that will help evolve agriculture.
In this episode, Nate is joined by John Seed and Skye Cielita Flor to explore the power of rituals and community for processing grief and transforming it into a deeper connection with ourselves, each other, and the natural world.
How long will this race run, who will win out, and what will the vast majority of New Zealanders pay in money, pollution, extreme weather events, sea level rise, land degradation and loss of fellow life forms to subsidize the continuing exploitation of Papatuanuku (Mother Earth)?
Personally, I would settle for a lot less than paradise. For me, paradigm shift would work, a condition where people simply behave in their own best interests which means living within the boundaries of the natural world and cooperating with each other for the common good. That would look a lot like Kailash Ecovillage.
Humans and human societies are ecologically active and dependent agents and the food-agro-ecosystems need to follow similar principles as other ecosystems in order to be sustainable in the long run.
Hurricanes, tornadoes and other extreme weather do not distinguish between urban and rural boundaries. But when a disaster strikes, there are big differences in how well people are able to respond and recover – and older adults in rural areas are especially vulnerable.
