Biosphere Theatrics
In the case of biosphere replicas, how could any artificial environment possibly compete with the infinitely-superior and time-tested home we already enjoy on the planet to which we are both adapted and permanently grounded?
In the case of biosphere replicas, how could any artificial environment possibly compete with the infinitely-superior and time-tested home we already enjoy on the planet to which we are both adapted and permanently grounded?
We emphasize that alternative energy models must be conceived with and for specific communities through a genuinely participatory process.
Only by seeing immigrants in their full humanity—beyond simple legal categories—can we develop responses that serve both immigrant communities and rural America as a whole.
After such an inspiring visit, the momentum can only build: the Institut de Tramayes will join us at the Gathering in Plessé in November. They’ll participate in our opening day, where we’ll collectively explore the question: What is a Université Paysanne?
Where markets “commodify” and states “collectify”, Commons initiatives “commonify”: rooted in a culture of collaboration around the needs of a community, they mutualise the benefits that arise from collectively created wealth—through systems owned, governed, and maintained by the community itself.
In Hamlet, the prince ultimately acts—but only after much hesitation, after much suffering. Let us not wait until we are beyond saving to make our choice. To plastic, or not to plastic? That is not just a question. It is one of the defining moral decisions of our time.
It is the modernists, not the villagers, who are the “narrow provincials.” It is the believers in Progress who have chained daring and dynamism to petty purposes and passive self-absorption. That belief has bloodied the past and will do the same in any future built to its specifications.
In this week’s Frankly, Nate considers the ways in which our social species overvalues false confidence rather than the more honest and inquisitive response of “I don’t know.”
The United States is broken. We should consider a more decentralized democratic order as what comes next.
And folks like comfortable Gaians, who are focused on long-term visions of civilizations that peacefully-coexist with Earth, who advocate for degrowth, who embrace planetary limits, and who would rather spend time in nature than in protest meetings, we, too, have to come together with the diverse anti-fascist coalition to fight for Gaia’s right to thrive.
Presently, the major currents of thinking on both the mainstream political left and right seem fatefully enraptured with the centralized politics of the nation-state, believing that if the correct government is in place it will deliver what the people really want. If people were to stop thinking that, we may be at the start of a politics equal to present times.
Many people question the meaning of life embedded in capitalism, or rather that there is no meaning of life embedded in capitalism. It is a system without a higher purpose and its only moral doctrine, if any, is the (flawed) notion that all will be better off if we just think about our own interest.