Insight and inspiration in turbulent times.
Don Hall Dear friends and fellow Transitioners, I hope you’ll join me today in celebrating the launch of Transition Network International’s first-ever “evergreen” course, Transition Launch Training! This self-paced and self-directed online version of our most popular training is now available for anyone, anywhere, to take for free at any time.
In this episode, Nate is joined by climate philanthropist Kelly Erhart to discuss the urgent state of climate science and emerging response strategies beyond traditional mitigation and adaptation.
The world does not ask us to fill its emptiness. It asks us to notice that it has been full all along and to act with the respect that such fullness deserves.
I want all the outraged folks to learn from this. Walk away now. In fact, run. Do whatever you can within your community to pull all your needs within that small boundary. This benefits your community as well as you, building strength and resilience in your place and creating networks of reciprocity
It is easy to say things such as “we must take care of nature” or “humans must respect all other organisms” or even “we are no better/have no more right to exist than frogs/deer/bugs”. But what does it mean?
In the dualist view, because we possess a mind—and a superior one, at that—we still privilege ourselves as special and separate. In other words, the destructive consequences of dualism stem more from the mind/matter split than from which beings are included in the (still hierarchical) club.
In this week’s Frankly, Nate explores how the prices we encounter in our daily lives are influenced by not only how much money is in the system, but also by resource depletion, technology, affordability by ‘the masses,’ and trust within a complex global system.
In British Columbia, stewards from the Heiltsuk First Nation are using computational models and Indigenous knowledge to protect bears’ access to salmon.
In the face of the climate crisis and unprecedented wealth inequality we’re imagining, and working toward lives no longer guided and marked by overconsumption, environmental devastation and dreams blocked by lack of opportunity based on economic class. So, yep, I’m anti-fascism and have a problem with capitalism. Does that make me a terrorist?
Capitalists, at least those at the pinnacles of their industries, may have a distinct aversion to being subject to market rule, as Doctorow writes. But as Battistoni writes, they show no such ambivalence about class rule, which gives them non-democratic control over where and how investments are either made or not made.
An autonomous citizenry would be more likely to seek a nuanced understanding of its society and our collective problems, participate in campaigns to elect champions of public interests, and have the resilience to overcome the challenges involved.
In a Maghreb growing increasingly thirsty, water is no longer just a resource: it has become a diagnostic tool for our shared vulnerabilities, a marker of regional tensions, and perhaps — if we choose it — the foundation of a new era of ecological cooperation.
