Why Ecosystems Need Healthy Populations of Apex Predators to Be Restored
Wolves benefit the entire ecosystem they inhabit. So why hunt them?
Wolves benefit the entire ecosystem they inhabit. So why hunt them?
Bad River—a new documentary premiering in early March—is entirely unambiguous fact, not dramatized at all; if anything, some of its power comes from underplaying the tragedy it describes, that of an indigenous community forced to defend its remaining chunk of land from a heedless and rapacious oil company.
On this episode, astrophysicist Sandra Faber joins Nate for a wideview cosmological conversation on the development of the known-universe and the moral implications for humanity’s role within it.
This is what is right. This is how to live without destroying life. This is the only ecologically sane way to be human. Living within the limits of my place is how I do not kill myself.
Will we finally pick up a shovel and create conditions on our properties, neighborhoods, towns, and villages so that not a drop of rainwater is lost without use? It is a vibrant and enthusiastic call; we can only seriously consider the question of rainwater retention or recovery.
Let’s begin the healing, by first falling out of love with (abusive) modernity, and thinking about what matters most in life. Hint: don’t stop at humans, as that spells a dead end for humans as well.
Today is one of those days when I feel sucker-punched; more melancholy than angry, a little despairing at the contemptible cowardice of the rich and powerful men who run our banks and hence our lives. But they were frightened by Greta et al before they were frightened by Jim Jordan et al, so back to work.
Architects and everyday people are teaching each other to build spaces for community and climate resilience using local, natural materials.
So next time you pour maple syrup onto your pancakes, into your coffee or tea, or perhaps make this delicious pudding, take a moment to think about the lifecycle of the maple.
In future gatherings we need to look more directly at how we can stimulate a new structural transformation of civil society. It will be a broad process that explores how we can rebuild democratic power to facilitate mass involvement in civil society and, by extension, our political system.
With the tenacity of salmon swimming home, Un-dam the Klamath is liberating their river before our eyes.
We act not because we are certain that A will produce B; but because we know that A is an act of love and that acting with love will have positive effects even if we are not certain how. That is the hope we need to hold on to and nurture.