Insight and inspiration in turbulent times.
Winona LaDuke It’s eight years after the Dakota Access Pipeline resistance at the river. The Standing Rock tribe is still seeking to close down the pipeline, the Environmental Impact Statement is in draft form and oil still runs North Dakota. We might need more Water Protectors. You can’t drink oil.
Vermont is proof that humans can localize food, as well as most of our other basic needs, and still live very well.
If you believe, like I do, that capitalism as a system is harmful, that food and agriculture should be commons and that humanity should leave more space to other species while at the same time be a responsible keystone species, then the short and medium term actions and political demands should contribute to the reality you desire.
The State Lands Commissioner race here in Washington State, USA, is in full swing and I find myself contemplating complexity, in particularly that of the natural world.
In today’s Frankly, Nate navigates the delicate balance between systems thinking and the profound emotional weight of the realities we face.
Rumors and lies about government responses to natural disasters are not new. Politics, misinformation and blame-shifting have long surrounded government response efforts.
The warming climate, at least to the billionaire mine owners and their Western accomplices, will remain an afterthought, as well as a justification to exploit more of Africa’s critical minerals. Consider it a new type of colonialism, this time with a green capitalist veneer.
In this episode, Nate welcomes forest ecologist Suzanne Simard to explore the forces that shape forest ecosystems, from the critical role of biodiversity in nutrient dispersal among tree species to the worrisome implications of the monoculture and clear-cutting practices common in the timber industry.
If we can’t get to YIMBY and make fair decisions about near-term sacrifices, the end game is clear. When the planet goes into a carbon-induced death spiral, we’ll all, rich and poor alike, be forced to make the ultimate sacrifice.
Reclaming archiving is not just about organizing the past but unlocking potential for new knowledge and endless possibilities beyond colonial modalities of control.
There is nowhere in the industrialised world where food is produced sustainably. The only place where that happens is the non-industrialised world where the main 2 energy inputs are forms of renewable energy – human and animal muscle power.
The Enlightenment, modernity, technology, fossil fuels and capitalism were mutually reinforcing and permeated daily practices, which in turn galvanized the system; earlier greed was bad, then it became ok and then good and now, finally, it is an essential virtue. This insight has implications for how we instill change.
