Insight and inspiration in turbulent times.
I mean, I’m not sure I had ever encountered anything but effusive praise for the development of writing. Look what it enables us to do! (Exactly, say the extinct—if they could.) Yet the whole time, the dark side of written language was hiding in plain sight. The writing was on the wall.
Far from exonerating my gender for its role in sustaining patriarchy, I insist that men must now take the lead in dismantling it—decisively and without delay. But patriarchy is not the only destructive force we face. Interlocking ideologies—racism, classism, colonialism, transphobia—continue to shape our world, and most people, in some way, still participate in sustaining them. This work demands collective responsibility from people of all gender identities, because these systems harm us all.
We may be very smart creatures, but we are still fundamentally animals in a landscape. If modernism ever de-complexifies, as many think it will, like all civilizations in the past, we would be smart to set in place now the infrastructure, skills and knowledge we’ll need to thrive – together.
Let us call to those better angels of our nature which have expanded democracy and justice over these 249 years, working in the places where we live to organize power and forward the ideas that will make a just and sustainable future. That is the ground for a New American Revolution.
So, when people ask me for one thing they can do to bring about a more positive future, I suggest they seek out stories of real change that are happening right now. I’m talking about local food projects, renewable energy projects and neighbourhoods coming together to create their own solutions.
Denmark is about to give its citizens ownership rights in their images and voices to protect them from unscrupulous AI-generated deep fakes. I think the ownership of personal information should go a lot further.
The archetypal, self-governing citizen in SMPLCTY is the poet-farmer (or poet-carpenter, etc.), who lives simply in a material and energetic sense, contributes to necessary economic production and community governance in non-hierarchical conditions, and who otherwise explores the good life through creative activity and aesthetic experience.
One of the most singular and accomplished commons I’ve ever encountered is Cecosesola, a federation of Venezuelan cooperatives. The remarkable federation artfully manages multiple ventures as commons while deeply immersed within a system of capitalist markets.
If today nostalgia and alienation are among the main forces that keep the status quo intact, thus permeating the desolation of our world by the dominant system, then it is the recreation of the civic community and the genuine public that can help the 99% to self-empower themselves and enact crucial changes.
We must accept that some things can only be experienced and accepted. That they cannot be measured in a ‘hard’ way, and that our attempt to do so will kill the very thing we are trying to save.
In the ongoing discourse surrounding environmental justice, the concept of “green colonialism” has emerged as a critical lens to examine the historical and contemporary injustices faced by marginalized communities in the global South, including within the context of the Middle East and North Africa (MENA) region.
The way I see it, demanding an explanation that fits in brains not adapted for that purpose is tempting but not justified: again putting humans first. We possess neither the right nor the hardware to know Ultimate Truth. But the allure of that trap is very difficult to resist or escape.
