Movements as Forests: Lessons from a Philanthropy Experiment
The forest ecosystem has so much to teach us. We envision a new kind of philanthropy that learns from and mirrors its interconnected resilience.
The forest ecosystem has so much to teach us. We envision a new kind of philanthropy that learns from and mirrors its interconnected resilience.
How we create knowledge is as important as the knowledge itself. This is the message of this week’s guest, Aboriginal scholar and author, Tyson Yunkaporta. In his explanation of the importance of learning through living, and living with learning, Tyson points to the how the discourse around decolonisation has granted expertise based on identity rather than experience.
If you are on the permaculture train, I applaud you, it’s a great ride, but I also invite you to look around and ask: where is it really going? Is it fostering collective care and ecological reciprocity, or is it just another form of “green” entrepreneurship? Has it challenged the dominant system or capitalist materialism? Or has it merely carved out a comfortable niche within it?
Whether or not one agrees with Tweed’s definition of religion, his choice to begin his story in ancient Texas toward the end of the last Ice Age in North America, rather than New England or Jamestown in the 1600s, is the first of many refreshing narrative twists about who belongs in American religious history and what should count as religion.
Impasse succeeds in its aim of candidly assessing our planetary predicament and offering a realistic, ethical way forward. Its achievement lies not in offering solutions—since Scranton persuasively argues that none exist—but in clarifying the nature of the bind we are in and offering a way to live meaningfully within it.
In this week’s Frankly, Nate weighs the value of a pound of gold with other things that we derive worth from in our lives – from dollars and bitcoin to…less pecuniary markers.
Can preparing for war really keep the peace?
What and where are the grassroots movements and alternative visions that challenge green colonialism and offer ‘ecosocial transition’ pathways toward equitable and ecological futures? This question is at the heart of ‘The Geopolitics of Green Colonialism: Global Justice and Ecosocial Transitions’, an open access book which critiques the promoted solutions to the climate polycrisis while also exploring alternatives.
In the day-to-day reality of those struggling to achieve autonomous decision-making, while also engaging with the state where necessary, there is a constant interplay between doing, acting, being, dreaming, and relating … with the actors being not only humans but all of nature.
So the immediate need is for people to come together as citizens to defeat authoritarianism and secure protection for people and the planet while laying the foundation for the ecological civilization.
As was the case through most of human history, we must—in my view—just live and experience the world as it is in its staggering complexity, rather than thinking our way into how to live.
With this manifesto, we are putting national governments everywhere on notice. We are not going away. We will become bolder in our local experiments and in our challenges to your authority.