Act: Inspiration

Gangsters and Banksters

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The Occupy movement has focused public attention on the vast and growing disparity of wealth and power in the US, and increasingly in other affluent nations. You’ve all seen the statistics — essentially all of the increase in real wealth and income over the last 40 years has accrued to less than 1% of citizens, and for the other 99% real wealth and income have declined, in some cases precipitously. As a result, nearly half of all Americans, and well more than half of American children, now live in poverty or near-poverty. There is essentially no social or economic mobility left in US society — if you’re born rich, you will surely grow richer, and if you’re born poor, you will surely grow poorer. The American Dream, and the American middle class, are dead.

To build community, an economy of gifts

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In former times, people depended for all of life’s necessities and pleasures on people they knew personally. If you alienated the local blacksmith, brewer, or doctor, there was no replacement. Your quality of life would be much lower. If you alienated your neighbors then you might not have help if you sprained your ankle during harvest season, or if your barn burnt down. Community was not an add-on to life, it was a way of life. Today, with only slight exaggeration, we could say we don’t need anyone….They are replaceable and, by the same token, so am I.

Occupy: rediscovering the general will in hard times

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“Democracy,” wrote John Dewey, “is more than a form of government.” The image we are given of democracy is often reduced to administration, the implementation and management of the necessary, but the legitimacy of the state in democracies is inseparable from some notion of the general will. Democracy, as Rousseau argued, requires some process for the formation of the “general will,” by reference to which decision-making can be measured.

Is deception no longer an adaptive human strategy?

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“A lie is as good as the truth if you can get somebody to believe it.” So goes the cynical maxim. Naturally, it contradicts the accepted public morality embodied in the saying: “Honesty is the best policy.” That saying is attributed to Miguel de Cervantes though it has been repeated by many others. I rather think that the ancient Roman satirist Juvenal had it right when he wrote: “Honesty is praised and starves.”

What it looks like when food grows everywhere

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Today I’d like to share a map with you…It is a map of the town of Guildford (or Guldeford as it was then) in 1793. Regular readers will know I love a good map, and I have spent a fair while poring over this one. There are a couple of things I love about it. Firstly, it is the most amazing piece of draughtsmanship. It is a thing of extraordinary beauty in a way that Googlemaps can only dream of. The way its laid out, the calligraphy, the attention to detail, are beautiful in a way very few people could recreate today. But what is so extraordinary, upon closer inspection, is how it captures what it looks like when food grows everywhere. Think of it, if you like, as Incredible Edible Guildford, circa. 1739.

Will New Zealand be the first developed country to evolve a steady-state economy?

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New Zealand will inevitably make a transition to a steady-state economy. The onset of energy descent — having less and less energy to use with each passing decade — will push it to do so sooner rather than later. The critical question is whether the transition to a steady-state economy will be by design or disaster.

“Peasant Farming Can Cool Down the Earth”

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As Chavannes Jean-Baptiste points out in the interview that follows, climate justice and the proliferation of false solutions to the climate crisis, such as “Climate Smart agriculture,” carbon markets, and REDD, are a primary concern for La Via Campesina. La Via promotes food sovereignty, Chavannes says, not only to resolve the food crisis, but also the climate crisis.