Decolonizing Economics: African and Feminist Perspectives on Post-Growth Futures
Feminist decolonial discourse helps ensure that progress is more inclusive, just, and transformative for all.
Feminist decolonial discourse helps ensure that progress is more inclusive, just, and transformative for all.
If the question is not made explicit – if the existence of upstream questions, these questions that take us beyond the boundaries of what science can tell us about climate change, is not recognised – then the default answer will be to treat it as bad luck and pursue some combination of techno-fixes and lifestyle adjustments.
Fundamentally, we need to figure out what and who we are, where we come from, and what we need to do now in order to contribute to the making of a new sacred agreement between all the people living in North America, in addition to acknowledging the colonial crimes made throughout history.
I would argue our best long-term hope of improving our national system is for more and more local communities to build up robust and productive deliberative systems, to the point that people see the viability and positive impacts of the deliberative alternative, build up their skills to engage each other, and re-establish their trust in each other and key institutions.
If the state and federal governments truly stand behind their commitments to environmental justice, then we should stand with the Tonawanda—for the Big Woods, and for Indigenous land justice.
As the Great Unraveling unfolds, it is almost always the most vulnerable populations, those with the fewest resources, who suffer the most, whether it be from climate impacts, collapsing economies, or dysfunctional governments. Sam Olando from Kenya, spoke to an aspect of this vulnerability that many of us don’t often consider.
The purpose of the video is to show firstly that very significant reductions on the demand side are necessary for sustainability to be achieved, and secondly that these can be achieved without hardship or abandonment of high tech, by shifting towards the kind of lifestyles and systems evident at Pigface Point and to settlements designed according to Simpler Way principles.
It is the Day of the Dead. It is the end of yet another season of growth and the beginning of another season of decay. The spiral is turning… It is time to honor our debts to time. Without fear…
We’ve tried tackling climate change through models that prop up the economically and morally crippled structures of the past, let’s try an approach that looks to the future with courage, vision, and imagination.
I live in a beautiful community, and it’s so clear to me that beautiful communities don’t just happen.
The post-WWII suburban settlement pattern assumes and reinforces car travel as the default transport choice for its residents. Do such settlements have a future when the temporary energy bonanza of the past 100 years falters? And can residents of suburbia begin to create that future today?
It amazes me how long an insight can take to fully develop, sometimes simmering for years while the pieces fall into place. I feel like this when it comes to the importance of context.