Evidence, please?
Modernity (even if defining starting 10,000 years ago) is a short-lived phase that will self-terminate—likely starting this century.
Modernity (even if defining starting 10,000 years ago) is a short-lived phase that will self-terminate—likely starting this century.
Memory is how we orient ourselves in time and space. In the age of the internet the repositories of memory are exceedingly vulnerable.
To inspire hope that ordinary people such as ourselves can bring about meaningful change, I’ve included brief snapshots below of some of the largest and most successful systems-changing strategies I know. Because these kinds of stories are not often reported on in the mainstream media, we need to do everything in our power to get them out as far and wide as possible.
In today’s Frankly, Nate reflects on 7 key aspects of our socio-economic system which are in decline, with a main focus on the pager implication for globalization.
So, yes, I can be reasonably certain that modernity is self-terminating as a short-lived, unusual, demonstrably destructive mode of living that is reliant on one-time resources and not at all integrated into the only real form of life-support on the planet: ecological reciprocity.
The project is documenting Indigenous beliefs, knowledge and practices regarding their health and the environment to improve policies and inform best practices for adaptation to climate change. The information will also be used to collaborate with organizations and institutions working on climate change and health.
Even if this isn’t the end of the harvest or the end of the year, it is the end of the season of growth. It is just on the cusp of the time of contraction and repose, the time of death for many short-lived beings. So this is a natural time to think on the cycles of life.
Differing opinions are not the primary thing dividing us.
Unified Playfulness practices give adults space to play, slow down, and tap into their creativity. These practices help disrupt patterns and foster behavior change, bringing more resilience, authenticity, and joy into their lives and the systems they inhabit.
All relevant institutions [must] actively promote wilderness policy that acknowledges that nature is multi-dimensional, transcending the material and physical realms; and use language that honors the rights and roles of Indigenous Peoples, Indigenous Knowledge and Wisdom Systems, natural and customary law.” —Hé Sapa Resolution, 2024
The term ‘fake news’ – and the accompanying clickbait and digital polarisation – may have been popularised only in recent years but the phenomenon itself can be traced back to a much older disruptive communications technology: the printing press.
My own plea is for a cultural shift in pedagogical goals that expresses a less managerial and more sustainable and protective engagement with the ecosystems that we live in rather than prosecuting an obsession of developing them as workers in our service.