Insight and inspiration in turbulent times.
Robert W. Collin’s The Climate Adaptation Generation is both a call to action and a guide for living in an age of climate disruption. The book presents a comprehensive program for not only surviving but thriving amid the ecological challenges ahead.
While the human fear of fire is understandable, the political fear of fire—playing it safe with the political winds on a bill that strips citizens of their ability to contest logging on millions of acres of maturing forest—isn’t. For Democrats in particular, it’s to betray one of their most faithful constituencies.
The U.S. Department of Energy (DOE), now controlled by an oil industry insider, has put out its own Newspeak-like manual in the form of an email to department employees which is focused on subtracting words and phrases.
From hands to feet, voice to vision, our digital tools extend, transform, and sometimes erase the human body.
Capitalism interacts with almost all critical functions of society in such a way that it, together with modernity, defines current societies.
After 38 years, during July 18th and 19th, 2025, five new totem poles were raised in Ḵaachx̱ana.áakʼw (Wrangell, Alaska) while other communities were readying themselves to raise more.
In this episode, Nate is joined by Ove Hoegh-Guldberg, the marine biologist who made this landmark prediction, for an update on the health of coral reefs and the primary ecological stressors driving their decline.
If India—and the world—watches closely, Ladakh may illuminate a way forward for climate action that’s not just clean, but just and plural. When autonomy meets ecology, a pluriverse of possibilities emerge—not imposed, but chosen; not based on extracted, but socioecological flourishing.
What our series shows is that despite the storm clouds, there is a lively and pluralistic degrowth movement waiting in the wings, with a life-belt to hand, since it is degrowth that is the only hope for a viable future.
A diet is the wrong entry point in the analysis of the food system and planetary health.
What if relying on the rich to “take care of everyone else” was neither politically nor financially sustainable? What would this mean for how we interpret the history of liberalism and the welfare state? And most importantly, what does this imply for how our communities should develop economically?
We can now see how the mechanism of transcendence divides us into opposing groups of putatively good and bad while misleading us with false claims and illusions. It must be rooted out—of language—of thought—of behavior—of action.
